Entrust your life to Love

A guest post by Fr. Joel Fortier

“Fear is useless…what is needed is trust.” —Mark 5:36

Trust Love. It never fails. When we are powerless, let go and trust love, trust your heart, and trust God—our higher power who saves, gives and restores life, who heals, liberates, and makes all things new and right. Love casts out fear.

“Do not be afraid little ones, I have overcome the world.” —John 16:33

Give all your cares and concerns, all things and people to Love. Trust Love. “I entrust you to love.” Love saves, connects, and leads us safely on the path of God, in the ways of Christ, who is the Way, Truth, and Life. Trust love. Entrust people and your life to love and you will be free and in Peace, a Peace that surpasses understanding and which the world can never give. You will then have entrusted your life into God’s hands.

Let Love, let God lead you.

Life is a Trust Walk.

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Born in 1942 to French Canadian parents, Fr. Joel Fortier, along with his three siblings grew up in an environment steeped in Catholic spirituality and practice. He entered the University of Illinois before seminary to study Psychology, Education, and Philosophy. In 1969, Joel was ordained with a Master of Divinity from St. Meinrad Seminary for the Diocese of Joliet, Illinois with extensive work and training in inner city parishes, and peace and justice movements. Joel received his Doctor of Ministry from St. Mary’s Seminary in Baltimore. He has worked with Marriage Encounter, Cursillo, and Charismatic movements integrating with parish pastoral ministry. He is the Founding Director of the Center for Family Ministry for the Diocese of Joliet. Fr. Joel was the Pastor and founder of The Lisieux Pastoral Center of St. Theresa Parish in Kankakee, IL, the Pastor of St Isidore Parish, Bloomingdale IL, and most recently the Pastor of St. Thomas the Apostle in Naperville, IL. Now retired from full-time parish ministry since 2013, Fr. Joel continues to live out his core statement: “To help make love happen, wherever and whenever possible.”

Traffic Jam Spirituality

19th Sunday of Ordinary Time (B)

The other day I was tailed and then passed by a heavy-duty pickup truck with a message. It told me from its bumper, in large bold caps, to TRUST JESUS! I have never been a fan of bumper stickers. Not only do they (in my opinion) junk up a car’s appearance, certain bumper stickers foist religious (or not) beliefs, push moral and political stances, and crow children’s accomplishments in the faces of disinterested strangers in a way that is, well, obnoxious.

Bumper stickers that tell others how to act are particularly boorish in traffic. They speak to the popular notion that whatever we think must be proclaimed publicly. Perhaps we are headed for a dialogue-free society in which everyone just blurts out their opinion using the nearest technology and then disappears in a plume of exhaust.

Maybe I make too much of it.

In all fairness, I knew nothing about the driver of the TRUST JESUS! truck. He was just like every other person on the Turnpike who simply wanted to get from one point to another. But he happened to be in front of me for several miles and having this command in my face started to bother me. What exactly did this driver mean by “TRUST JESUS!” and who did he think he was, anyways?

Jesus said “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” [John 6:51]

Although their bellies were filled, the crowd did not see God’s hand in the multiplication of the loaves and fishes. And while they recognized Jesus’ teaching authority and wondrous deeds, they were blind to his true relationship with the Father. They found his claim, “I am the bread that came down from heaven” [JN 6:41b] to be preposterous. After all, everyone knew Jesus was the son of Joseph and Mary, so how could he claim to have come down from heaven? Their opposition mounted and yet the crowd remained in his presence, grumbling and murmuring  within earshot of Jesus. These people, his opponents, were limited by their partial view of life, and of God. They trusted God, not Jesus.

It has been said that if you want to know what God is like, look to Jesus. Jesus is the revelation of God made visible in the world. However, as theologian John Shea says, “One who is not in touch with the inner light of God cannot see it in the outside world.”* For this reason, Jesus’ enemies were not capable of seeing Jesus for who he was, and they did not see God’s doing in Jesus’ mighty works. Neither could their hunger be sated, because they refused to ingest Jesus’ teaching.

Jesus is talking about transformation. He offers his unconditional gift of self as food for the world to all of humanity. It is an invitation to the table. “And the bread that I will give is my flesh for the life of the world” [JN 6:51b]. This goes back to why the TRUST JESUS! bumper sticker bothered me. Of course we should trust Jesus. But there’s more. Discipleship requires active and ongoing participation in Jesus earthly mission, here and now. Jesus did not say trust the bread, Jesus said eat the bread, all of it. Eat the entire loaf, take it in completely and be transformed.

EAT THE BREAD. Now there’s a bumper sticker I would not mind following.

Today’s readings can be found here. 

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*John Shea. 2005. The Spiritual Wisdom of Gospels for Christian Preachers and Teachers: Eating with the Bridegroom Year B. Collegeville, Minn: Liturgical Press. Page 204.

Perceive the Imperceptible

11th Sunday of Ordinary Time (B)

Imagine a flower in a vase. Simple, right? You see the shape of the vase, a single or multiple stem, a few leaves, and of course, the flower’s color and variety. Now, erase that, and visualize just the space surrounding a flower in a vase. The exercise immediately becomes less concrete. Conjuring the invisible is not as easy. We generally think in terms of positives and tend to start with what is palpable. This is what we understand. But, seeing completely requires perceiving the imperceptible.

This concept was revealed to me as a young art student. I recall my instructor informing the class there were no lines in nature. She said what defines an object is the space that surrounds it. Our assignment was to draw the unknowable space. And, with that, the lens through which my 14-year-old eyes viewed the world changed forever. In the art world, this concept is called negative, or white space.

I once studied yoga with a deeply spiritual Catholic woman whose Shavasana (the final relaxation, and the best part for me) always included a guided meditation on the gaps between our inhalations and exhalations. She encouraged me to linger in the gaps, to pause for a few seconds between breaths and glimpse the pure and silent “God space” that existed there. It occurred to me that the gaps between my breaths shared the same unknowable space that surrounds all that is visible.

John O’Donohue, the late Celtic poet and author, calls the unknown space “the invisible,” saying it “is one of the huge regions in your life.” He says “when you become aware of the invisible as a live background, you notice how your own body is woven around your invisible soul, how the invisible lives behind the faces of those you love, and how it is always there between you. The invisible is one of the most powerful forms of the unknown.”[1] He goes on to say we tend to be uncomfortable with what we cannot know. It’s true. Don’t many of us try to control the invisible and unknowable gaps in our lives by filling them with pointless activities and noise, often interfering with Holy mystery in order to produce something palpable?

To explain “how it is” with the Kingdom of God, Jesus tells a parable about a seed growing itself (Mark 4:26-29). A man scatters seed on the ground and goes about his daily business. A few days later he sees that it has begun to grow, but does not understand how it happened (without his help). Theologian and author, John Shea, retells the story with a modern twist. In this tale, the man who sowed the seed, not wanting to miss a single moment of its germination, went out to the garden every day and uncovered the seeds to see how things were going. As a result, nothing grew.[2]

It’s so easy to fall into the same trap as the man who interfered with the seed, and it’s hard to permit the unknown, to dwell in the gaps, and to trust the invisible. Nicole Gausseron knows something of this subject. Nicole is the director and co-founder of Compagnons du Partage, a homeless shelter for men in Chartes, France, and the author of The Little Notebook: A Journal of a Contemporary Woman’s Encounters with Jesus, During a six-year period of intense work and prayer, Nicole experienced a deeply personal relationship with Jesus which she recorded in several journals. Many of the entries in her journals focus on the need to allow Jesus to work through her, to hand her worries over, and trust that the seeds of her work with the homeless were growing.

We might not always perceive it, but the world is flush with white space, sacred gaps, and the invisible activity of life. Divine activity occurs quietly, mysteriously. Even though we sometimes get in the way and uncover the seeds, or mess up relationships, or clutter our minds with deadlines, fears, and worries for the future—and leave little or no time for prayer and reflection—God’s work continues. It takes root almost imperceptibly, in the quiet, in the unknown spaces. Do you perceive it?

Today’s readings can be found here. 

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[1] O’Donohue, John. 2000. Eternal Echoes: Celtic Reflections on Our Yearning to Belong. Reprint edition. New York: Harper Perennial. Page 27-28

[2] STD, John Shea. 2005. The Spiritual Wisdom of Gospels for Christian Preachers and Teachers: Eating with the Bridegroom Year B. Year B edition. Collegeville, Minn: Liturgical Press. Page 151

Photo: 1 Sunday Morning at the Backyard Photolab. ©2015 Robert Cowlishaw

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John O’Donohue (1956 –2008) was an Irish poet, author, priest, and philosopher. He is best known for his written works on Celtic Spirituality, among them the international bestseller, Anam Cara.

John (Jack) Shea is a theologian, storyteller, and prolific author who lectures nationally and internationally on storytelling in world religions, faith-based health care, contemporary spirituality, and the spirit at work movement.

Nicole Gausseron, the director and co-founder of Compagnons du Partage, a homeless shelter for men in Chartes, France, Her first journal was published under the title “The Little Notebook.” Three other journals were later translated and published.