It is Only in our Emptiness that we find our Fullness

The Triduum

A guest post by Fr. Joel Fortier

“Have in you the attitude of Christ. Christ Jesus, though in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness…humbled himself, becoming obedient to the point of death, even death on a cross. Because of this God greatly exalted him, and bestowed on him the name which is above every other name…” [Phil 2:5-9]

“Now, full authority both in heaven and on earth has been given to me, go and share my life and power with all people.” [Matt 28:18 ff]

We are called as a new creation to share in that same authority, power, and life: to discover the power of the cross, to find in our emptiness our fullness, just as Christ did. It is the power of love. It is in only our poverty that we find our true wealth. “It is in possessing nothing that I possess all things.” —St. Francis of Assisi

We want to know from our lovers; in the hearts of those we love, “Do you have a place for me in your heart?” Why is that important to you and me? Because that is what love means…having a place for each other in our hearts, to carry each other in our hearts, to have a heart for people.

When I truly love and care for someone I make a place for them in my heart. They abide there, whether they are physically present to me or not, and I can always go to that place in my heart and find them…be with them and present to them across space and time.

It is a wonderful thing to have a heart for others. It gives me a joyful grateful heart…full of love, full of people and all creation. It gives me a heart of mercy, understanding and compassion, a heart vulnerable and willing enough to be pierced and emptied even as Christ’s heart was. So that even in and through our emptiness we find the heart and fullness of God. “Have in you the attitude of Christ.” [Phil 2:5]

Because…the great secret is that God’s heart has been placed in us, we have been given the fullness of the Spirit. [Jn 1:16] It is hidden in our own hearts, and we can only discover and release it through our own emptiness. Love only exists if you give it away. The only way we can have what each of us wants, is if we give it to each other. It is then that we discover and meet God who dwells in us and in our hearts, and who wants us to be the heart, hands, eyes and ears of God in our world, full of compassion, mercy, and love for us and for all.

I think that is what it means to have the heart of God, a heart for people, a place where people can dwell in love, where harmony and peace lead to true joy and authentic happiness. As the hymn says, “Where charity and love prevail there God is ever found.” Whoever lives in love lives in God, and God in them, because God is love. [1 Jn 4:16] What a wonderful thing it is to live in love, to live in God!

Yet we can only do that if our hearts are empty. We have a place in God’s heart, so the question becomes, do we have a place in our heart for God? Or are our hearts are full of other things and people in self-serving ways of self-gratification. Does greed, lust, fear, envy, fill our hearts and minds, or does the love and light of Christ impel us in selfless service and love, for the good of others not just our own.

God can only fill our heart as we empty our hearts. When we empty ourselves we find ourselves, Jesus tells us. [Matt 10:39  and 16:25]. In our emptiness we find our fullness, and in our hearts we discover God; the heart of God which is vast and infinite and has a place for me and you…room for everyone, a heart for people, a heart full of people and all creation! “In my Father’s house there are many mansions…I am going to prepare a place for you, so that where I Am you also may be!” [Jn 14:1-3]

God has given us a new heart and a new Spirit. “I will give you a new heart and a new Spirit…I will remove your heart of stone and give you a heart of flesh. I will put my Spirit within you…” [Ezekiel 36:25-27]

Six days before the Passover and the Last Supper, Jesus was with his friends Lazarus, Martha, and Mary. Mary took and emptied a jar of costly perfumed oil, washed and anointed Jesus’ feet, and dried them with her hair. Such a profoundly tender and intimate gesture must have touched Jesus very deeply. It was a symbol of Mary emptying her soul out in love for Jesus. Jesus was so touched that he used the same gesture of washing the feet of his disciples as the symbol of the emptying out of his own life in love of us, and as the symbol of service and love he was calling his disciples to live if they were to follow and learn from him. “The Son of Man did not come to be served, but to serve.” [Mk 10:45 and  Jn 13:1-17]

It is only in our emptiness that we find our fullness. Through death comes life! It is the Passion of the Lord; let us enter into it with all our hearts…to discover the joy of Easter!

___________________________________

Born in 1942 to French Canadian parents, Fr. Joel Fortier, along with his three siblings grew up in an environment steeped in Catholic spirituality and practice. He entered the University of Illinois before seminary to study Psychology, Education, and Philosophy. In 1969, Joel was ordained with a Master of Divinity from St. Meinrad Seminary for the Diocese of Joliet, Illinois with extensive work and training in inner city parishes, and peace and justice movements. Joel received his Doctor of Ministry from St. Mary’s Seminary in Baltimore. He has worked with Marriage Encounter, Cursillo, and Charismatic movements integrating with parish pastoral ministry. He is the Founding Director of the Center for Family Ministry for the Diocese of Joliet. Fr. Joel was the Pastor and founder of The Lisieux Pastoral Center of St. Theresa Parish in Kankakee, IL,the Pastor of St. Isidore Parish, Bloomingdale IL, and most recently the Pastor of St. Thomas the Apostle in Naperville, IL. Now retired from full-time parish ministry since 2013, Fr. Joel continues to live out his core statement: “To help make love happen, anywhere and any way possible.”

Understanding the Liturgical Calendar

The liturgical cycle includes three years, (A, B, and C) and a two year weekday cycle (Year I and Year II) during which Ordinary Time, as it is called, stops and starts, before and after the seasons of the year (Advent, Christmas, Lent, and Easter Time). But don’t be fooled, Ordinary Time is not “ordinary,” or “off-season.” It’s a profound opportunity to slowly absorb the wisdom of the Old and New Testament scriptures and allow it to saturate and transform our day-to-day activities.

On Sundays of ordinary time we read mostly from the particular Gospel for that cycle, (Year A=Matthew, Year B= Mark, Year C=Luke). The Gospel of John is also read at various times throughout the year, primarily during Easter. On weekdays during ordinary time, the Gospel readings cycle first through Mark, then Matthew, and finally Luke.

The liturgical year is made up of six seasons: (click the links for more detailed information from the USCCB, The United States Conference of Catholic Bishops)

  1. Advent: the four weeks leading up to Christmas
  2. Christmas Time: continues for three Sundays after Christmas (The Feast of the Holy Family, The Epiphany, and Jesus’ baptism)
  3. Lent: a six-week period of penance before Easter; begins with Ash Wednesday
  4. The Triduum– Holy Thursday, Good Friday, and Holy Saturday
  5. Easter Time– the 50 days of Easter celebration, which conclude with Pentecost.
  6. Ordinary Time– the “teaching” time of 4-6 weeks between Christmas Time and Lent, and after Pentecost until the end of the calendar year, generally 34 Sundays in total.