Tag: Fishers of people

Talkin’ bout a revolution

Work for the unity of all peoples; seek the transformation of society, mirror the courage of Jesus’ and seek the confidence that inspired countless disciples throughout the centuries.

3rd Sunday of Ordinary Time (A)

What would it take for you to leave your nets, your boat, and your father as the disciples did?

He said to them, “Come after me, and I will make you fishers of people.” At once they left their nets and followed him. [MT 4:19-20]

He called them, and immediately they left their boat and their father and followed him. [MT 4:21-22]

(Long pause while we shift uneasily in our seats and decide whether or not to continue reading)

Few conversations cause more discomfort than those that begin with unsolicited advice about changing the direction of our lives. For one, it makes us feel defensive. It also threatens our sense of responsibility. It would be ridiculous, we protest, to forsake our stability (even if it is wobbly), and relinquish our control (even if that is an illusion).

Yes, for the majority of us, it would be irresponsible to quit our jobs, abandon our homes and ditch our families. But, rather than counting off the reasons why it would simply be unfathomable in the 21st century to do as the disciples did, let’s widen the aperture of our lens so we can see the bigger picture.

But just to be clear, most of us have a lot more freedom to roam than the people living in Jesus’ day. It is not unusual for our children to head off to college in another part of the country and settle in cities thousands of miles away from home and form tight bonds with “surrogate” families. In contrast, given the centrality of kinship in Jesus’ day,[1] leaving one’s family and seeking a new way of life or livelihood would have been deemed abnormal.[2] But the first disciples dropped everything to follow Jesus.

The immediate response of Andrew, Peter, James and John to Jesus’ invitation provides valuable insight to 21st-century disciples: Jesus did not work alone: then or now.

Don’t you know? They’re talkin’ bout a revolution

Matthew’s gospel tells us “all of Judea, and the whole region around the Jordan” went to John the Baptist to be baptized. [MT 3:5-6]. Clearly, a movement was afoot. No doubt King Herod and the religious authorities were less appreciative of the odd and prickly, anti-authoritarian preacher and despised him for calling them out for their sinful lifestyle and religious hypocrisy.

Some suggest that the gospel writer exaggerated John the Baptist’s popularity by saying ALL of Judea and THE WHOLE REGION of Jordan came for baptism. The point is that huge numbers of Jewish citizens experienced a conversion—a change of heart—which may not have jibed with that of Herod and the religious leaders. They wanted him gone.

So they did what institutions threatened by grassroots activists do, and continue to do today—they tried to shut him down. They arrested John the Baptist and eventually killed him. But they did not know it was too late to stop the revolution. That caravan had already left the stable, so to speak. John paved the way, and Jesus took the lead (or lede since it’s his story, after all).

So, here we have Jesus receiving the news that the authorities had arrested John the Baptist. Jesus lived in this culture; he knew why John was silenced. But Jesus fearlessly picked up where John left off, in Galilee, walking the radical path the Baptist prepared for him—preaching the same message in the same kingdom ruled by the same king who had just imprisoned John.

Anyone else would find a safer place to preach. Not Jesus. Matthew tells us Jesus even used John’s same words “Repent, for the kingdom of God is at hand” —except the future event to which John referred was now present in Jesus, the Autobasileia.[3]

Jesus was not the messenger, Jesus was the message.

Let’s take Jesus out of the blue sky, sunny day pasture with the rosy-cheeked children and the baby animals and get real.  Jesus’ public ministry was inaugurated under ominous circumstances in a Roman occupied territory in which political and religious leadership were inextricably entwined.

Sure, Jesus is Love. Jesus is also steely; he is brave. He does not back down in the face of opposition; he walks steadily towards it. He does not sit in his doorway drinking tea and waiting for followers; he seeks them out and prepares them to be leaders. Jesus is forthright and smart. He narrows in on corrupt practices and shows how to correct them. He liberates the oppressed and the alienated, restores the senses, embraces the outcasts, and repairs the damage human evil has wrought. Jesus speaks the Truth with words and actions that resonate in the hearts of those who are willing to follow him. He flips the tables; he turns the status quo upside down.

He’s hot Jesus. And he’s here to set the world on fire. [LK 12:49]

The truth cannot be silenced.

Make no mistake; the threat of suppression is an ongoing and present danger today, more so than in recent times. The thing about people who work for justice is that their hearts undergo a change; their capacity for love and generosity increases and with changed hearts come changed attitudes. The last thing authorities want is a rising populous of dissenters so they’ll try to shut it down either by distraction or by force. Think about it.

The disciples eventually realized that following Jesus, learning from him, and being commissioned to preach and heal also meant following him to the cross. At the end of Jesus’ earthly life some followers, literally fearing for their lives, went into hiding and abandoned him.

But not all. The job Jesus prepared his apostles for—to carry the gospel to the ends of the earth—was taken up by brave souls like St. Paul and others who brought about the early church’s extraordinary growth. This job is passed on to disciples like you and me.

We are not asked to give up our jobs, our homes, and our families to respond affirmatively to Jesus’ invitation, although we are obliged to detach ourselves from self-serving worldly loyalties and reattach ourselves to him.

“Come after me, and I will make you fishers of people.” Work for the unity of all peoples; seek the transformation of society, mirror the courage of Jesus’ and seek the confidence that inspired countless disciples throughout the centuries, and with each step draw closer to the kingdom of God, Jesus.

Readings for the 3rd Sunday of Ordinary Time (A)

1st reading: IS 8:23—9:3
Responsorial Psalm PS 27:1, 4, 13-14
2nd Reading 1 COR 1:10-13, 17
Gospel: MT 4:12-23

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[1] Bruce J. Malina, and Richard L. Rohrbaugh, Social Science Commentary on the Synoptic Gospels. Second Edition. (Minneapolis: Fortress Press 2003) 397-398.

[2] Malina, Rohrbaugh p414: “giving up one’s family or origin for the surrogate Jesus-group family (…) was a decision that could cost one dearly. It meant breaking ties not only with the family but also the entire social network of which one had been a part.”

[3] Autobasileia, literally auto=self, basileia=royal power. The Kingdom of God and the person of Jesus are one and the same.

Here I am! Send me!

God chooses the least expected ones; no one is beyond the reach of the net; no one is too sinful to do God’s work. Listen, something greater is at work within you.

5th Sunday of Ordinary Time (C)

“Do not be afraid; from now on you will be catching people.”

In a reflection on Luke’s gospel account of the call of Simon-Peter, the theologian Jack Shea writes “The purpose of hearing the word is to be “caught” by it, to have it illumine the mind and inspire the will to such an extent that is changes the processes of thinking and acting”[1]. He goes on to say that when fish are caught, they move from darkness to light, just like people who hear Jesus’ word do.

But when fish are caught, they die and become food for people. In a similar sense, when people are caught by the Word, and practice Jesus’ way, they die to themselves; they become more others-centered, and become “food” for others.

Simon could not catch fish. He tried all night without success. Obviously this was not always the case; he had a fishing business, and the text says James and John were his partners. [LK 5:7]. It’s safe to say they were able to support themselves as fishermen, perhaps even up to that day. But after they were “caught” by Jesus’ word, everything changed.

Jesus’ word caused Simon to go deep, to go out into deep water. Deep waters are risky, but the greatest variety of fish dwell in them. When he did what Jesus told him to do, Simon experienced an abundance that frightened him. He knew it was not through his expertise as a fisherman that he brought in the catch. It is not through our abilities that we are able to do what we do either.

Simon’s nets were filled with fish to the point of tearing and the catch was almost more than the boat could bear. He was overcome with a sense of unworthiness and inadequacy. But Jesus shut him down. Paul, in his letter to the Corinthians points to his prior sinfulness as a malformation, and yet he received the gospel, he experienced the risen Lord, and he was transformed. [1 Cor 15:1-11]. The prophet Isaiah, when he received his calling thought he was doomed, saying “I am a man of unclean lips living among a people of unclean lips.” But when he heard the Lord calling “Whom shall I send?” Isaiah cried out “Here I am! Send me!” [IS 6:1-8].

God chooses the least expected ones; no one is beyond the reach of the net; no one is too sinful to do God’s work. Listen, something greater is at work within you. Go deep. Be small. Always work to build up the church–the people of God. Do everything in Love; recognize what is of value and what should be tossed overboard. Be a good disciple. Never stop studying, learning and practicing what Jesus taught. Don’t be afraid of transformation; your likeness to Christ is coming forth. You can do so much more than you believe yourself to be capable of doing.

Today’s readings can be found here. 

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[1] John Shea. 2006. The Spiritual Wisdom of Gospels for Christian Preachers and Teachers: The Relentless Widow. Year C edition. Collegeville, Minn: Liturgical Press. Page 37.

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