7th Sunday of Ordinary Time (A)
Yesterday, while standing in the checkout line at the grocery store, I overheard the tsk tsk’ing of the couple ahead of me. It was wrong, I heard them say to each other, that ‘some people’ used their government benefits to buy expensive food. They turned to me, hoping for an affirmation to their audible grumbling about low-income people who “eat like kings”
Standing in front of them was a young mom with one toddler on her hip and another child by her side. She bought two half-gallons of organic whole milk, a container of organic yogurt, and a whole chicken, and she used food stamps to pay for them.
I mumbled something about her healthy food choices.
Two weeks ago we heard the words of the prophet Isaiah, who speaking for the Lord, made it clear that it is God’s will that we share what we have with one another. That we feed the hungry—not from our surplus or with our leftovers—but from the same table we share with our families.
“If you lavish your food on the hungry and satisfy the afflicted; Then your light shall rise in the darkness, and your gloom shall become like midday;” [IS 58:10]
“Lavish” and “satisfy.” To go beyond the letter of the law. And then your gloom will lift. Now that is really something.
Today, on the 7th Sunday of Ordinary Time (A), we hear Jesus continue his teaching on doing more than the law prescribes.
“Should anyone press you into service for one mile, go with him for two miles. Give to the one who asks of you, and do not turn your back on one who wants to borrow. [MT 5:41]
The suggestion that we go the extra mile, that we do more than what is expected, was met with the same resistance in Jesus’ day it is today.
The kind of stinginess expressed by the couple in the grocery store shrinks and darkens our world. Indeed it is a lack of mercy which emerges from a sense of entitlement and a fear of scarcity.
Conversely, it is when we give of ourselves freely and without resentment that we experience the miracle of God’s abundance over and over again; the light rises, we feel restored, not depleted.
Jesus told his disciples, “give to the one who asks of you.” [MT 5:42]
I recently came across the following vignette from Leontius’ Life of St. John the Almsgiver, the biography of the Saint who was a widower, a father, and later the patriarch of Alexandra (c. 560-619). It is striking for its contemporary resonance and is worthy of our prayerful contemplation.
“While there was a crowd of refugees in the city, one of the strangers, noticing John’s remarkable sympathy, determined to test the blessed man. So he put on old clothes and approached him as he was on his way to visit the sick in the hospitals (for he did this two or three times a week) and said to him, “Have mercy on me for I have been a prisoner of war.”
John said to his purse-bearer, “Give him six nomismata.”
After the man had received these he went off, changed his clothes, met John again in another street, and falling at his feet said, “Have pity on me for I am in want.” The Patriarch again said to his purse-bearer, “Give him six nomismata.”
As he went away the purse-bearer whispered in the Patriarch’s ear, “By your prayers, master, this same man has had alms from you twice over!” But the Patriarch pretended not to understand.
Soon the man came again for the third time to ask for money and the attendant, carrying the gold, nudged the Patriarch to let him know that it was the same man, whereupon the truly merciful and beloved of God said, “Give him twelve nomismata, for perchance it is my Christ and He is here to test me.”
The season of Lent is around the corner. Ash Wednesday is March 1. Traditionally, during Lent our attention is drawn to serving the poor. God’s abundance, however, is not seasonal and like the example set by St. John the Almsgiver, we are expected share it freely at all times.
“So be perfect, just as your heavenly Father is perfect.” [MT 5:48]
Readings for the 7th Sunday of Ordinary Time, (A)
Comic courtesy of www.agnusday.org, the Lectionary comic strip, where each week Rick and Ted discuss one of the assigned readings from the Common Lectionary.