God, Where Are You?

5th Sunday of Ordinary Time (A)

Oh God!

Hi Susan. How’s it going?

I’m mad at you. Actually, I’m furious. And I’m nearly done with you.

Susan, why is that?

Well, for starters, where the hell are you?

I’m here. I’m always here. You know that.

Not feeling it. Not feeling it at all. Sorry.

Well. I am here with you. Trust me. What else?

Seriously? Are you kidding me? Have you been on vacation?

No. I am aware of what you are doing to each other.

And? Why do you allow it? What made you think humans could be trusted? What are you, a masochist?  What kind of Creator allows its own creation to destroy itself?  I’m done with you.

Don’t blame me. I don’t allow these things.

Yes you do, you always have.

There you are wrong. I don’t allow any of it. You do. The atrocities which you commit against one another and your intent to exploit the earth for personal gain, these are human choices. You raised up these human leaders, you gave them power. No, I do not allow these things. You, you are the ones who allow them to be. You always have. 

Why? Why does this have to happen?

I know why.  So do you.

What I know is that there is more good than evil in the world, and that there are a lot of people who believe they are doing your will.

But are they? I’ve been pretty clear about my will.

I know. Can’t you just do something?

I did. I am.  Do your part. I’m here.

I’m trying. It shouldn’t be this way, though.

Susan, I’ve been saying that forever…

“What I’m interested in seeing you do is:

sharing your food with the hungry, inviting the homeless poor into your homes, putting clothes on the shivering ill-clad, being available to your own families.

Do this and the lights will turn on, and your lives will turn around at once.

Your righteousness will pave your way.

The God of glory will secure your passage.

Then when you pray, God will answer.

You’ll call out for help and I’ll say, ‘Here I am.’

If you get rid of unfair practices, quit blaming victims, quit gossiping about other people’s sins, If you are generous with the hungry and start giving yourselves to the down-and-out,

Your lives will begin to glow in the darkness, your shadowed lives will be bathed in sunlight.

I will always show you where to go.

I’ll give you a full life in the emptiest of places—firm muscles, strong bones.

You’ll be like a well-watered garden, a gurgling spring that never runs dry.

You’ll use the old rubble of past lives to build anew, rebuild the foundations from out of your past.

You’ll be known as those who can fix anything, restore old ruins, rebuild and renovate, make the community livable again.”[1]

Isaiah 58:6-12 (from The Message)

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Readings for the 5th Sunday of Ordinary Time, (A)

1st reading: Isaiah 58:7-10
Responsorial Psalm PS 112
2nd Reading 1 COR 2:1-5
Gospel: MT 5:13-16

Scripture note:  Compare the above translation of Isaiah 58:6-12 from The Message with Isaiah 58:7-10 from the New American Bible Revised Edition [NABRE] found on the USCCB website for the 5th Sunday of Ordinary Time (A). Both quite clearly state God’s will.

For those who are unfamiliar with The Message, it is a contemporary rendering of the books of the Bible, translated from the original languages and the New Vulgate by Eugene H. Peterson (with Deuterocanonical writings translated by William Griffin). Every chapter and verse was crafted to present its tone, rhythm, events, and the ideas of the original text in everyday language.

Why not intersperse readings from The Message with your own bible translation and enrich your prayer life, add layers to your comprehension of the Christian mission, and better actualize the meaning of Scripture into your interactions with others and with all of God’s creation? Try it, you might like it.

Click here for information on The Message: Catholic/Ecumenical Edition

[1] Eugene H. Peterson. The Message: Catholic/Ecumenical Edition. (Chicago. Acta Publications 2013) 1243.

What have we become?

4th Sunday of Ordinary Time (A)

Yesterday I read the following statement made by Cardinal Joseph W. Tobin of the Archdiocese of Newark, New Jersey, against President Trump’s move to close our borders to immigrants, refugees, and all who seek a better life in the United States.

Statement of Cardinal Joseph W. Tobin, C.Ss.R., On Wednesday’s Executive Actions on Immigration

January 27, 2017

I understand the desire for every American to be assured of safe borders and freedom from terrorism.  The federal government should continue a prudent policy aimed at protecting citizens.

I also understand and heed the call of God, who through Moses told the people of Israel: “You shall not oppress an alien; you well know how it feels to be an alien, since you were once aliens yourselves in the land of Egypt” (Ex 23:9).  Jesus asks His disciples to go further, calling on us to recognize Him in the stranger: “Whatsoever you did to the least of my brothers, you did to me” (Mt. 25:40).

Wednesday’s Executive Actions do not show the United States to be an open and welcoming nation.  They are the opposite of what it means to be an American.

Closing borders and building walls are not rational acts.  Mass detentions and wholesale deportation benefit no one; such inhuman policies destroy families and communities.

In fact, threatening the so-called “sanctuary cities” with the withdrawal of federal funding for vital services such as healthcare, education and transportation will not reduce immigration.  It only will harm all good people in those communities.

I am the grandson of immigrants and was raised in a multicultural neighborhood in southwest Detroit.  Throughout my life as a priest and bishop in the United States, I have lived and worked in communities that were enriched by people of many nationalities, languages and faiths.  Those communities were strong, hard-working, law-abiding, and filled with affection for this nation and its people.

Here in Newark, we are in the final steps of preparing to welcome 51 refugees from Syria, Iraq, Afghanistan and the Democratic Republic of the Congo.  This is only the latest group of people whom Catholic Charities of the Archdiocese has helped to resettle during the past 40 years.  This current group of refugees has waited years for this moment and already has been cleared by the federal government.

They have complied with all of the stringent requirements of a vetting process that is coordinated by the Department of Homeland Security.  Catholic Charities, assisted by parishes and parishioners of the Archdiocese, will help them establish homes, jobs and new lives so that they can contribute positively to life in northern New Jersey.  When this group is settled, we hope to welcome others.

This nation has a long and rich history of welcoming those who have sought refuge because of oppression or fear of death.  The Acadians, French, Irish, Germans, Italians, Poles, Hungarians, Jews and Vietnamese are just a few of the many groups over the past 260 years whom we have welcomed and helped to find a better, safer life for themselves and their children in America.

Even when such groups were met by irrational fear, prejudice and persecution, the signature benevolence of the United States of American eventually triumphed.

That confident kindness is what has made, and will continue to make, America great.

http://www.rcan.org/statement-cardinal-joseph-w-tobin-cssr-wednesday%E2%80%99s-executive-actions-immigration

Then I read the astonishing comments from self-identified Catholics against the Cardinal, against Pope Francis, and against anyone else who objects to the Trump administration’s inhumane agenda, which frankly is directed against people of color.

These so-called Catholics will stand in their pews this weekend professing their faith in the One who dwells within the stranger. They will hear the words of the prophet Zephaniah: “seek justice, seek humility; perhaps you may be sheltered on the day of the LORD’s anger”[Zeph 2:3]. They will sing the words of the psalmist, “The Lord keeps faith forever, secures justice for the oppressed, gives food to the hungry. The Lord sets captives free.” [Psalm 146]. They will listen to admonishment of St. Paul against Christians who boast of their righteousness [1 Cor 1:26-31], and hear Jesus’ words honoring the defenseless among us and insisting that we do the same, regardless of the consequences [Matthew 5:1-12]. They will give each other the kiss of peace, and then they will place the Eucharist in their acid mouths and return to their homes to cheer an agenda that is the antithesis of everything Jesus represents.

Some serious soul searching is called for. What have we become?

I also have to work hard to resist rising feelings of animosity against my fellow Christians who wouldn’t recognize Jesus if he knocked on their door and yet dare to use, for example, an image of the Sacred Heart or Blessed Mother or Michael the Archangel or St. Therese the Little Flower as their profile picture and proceed to spew politically motivated venom on good shepherds who speak the truth. Professed Christians who feel justified spitting on Jesus’ face with their vitriol. Jesus wept. So do I. So should you.

When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him.
He began to teach them, saying:
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are they who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the land.
Blessed are they who hunger and thirst for righteousness, for they will be satisfied.
Blessed are the merciful, for they will be shown mercy.
Blessed are the clean of heart, for they will see God.
Blessed are the peacemakers, for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.
Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me.
Rejoice and be glad, for your reward will be great in heaven.”

MT 5:1-12

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Readings for the 4th Sunday of Ordinary Time (A)

1st reading: ZEP 2:3; 3:12-13
Responsorial Psalm: PS 146:6-7, 8-9, 9-10
2nd Reading: 1 COR 1:26-31 
Gospel: MT 5:1-12A

Talkin’ bout a revolution

3rd Sunday of Ordinary Time (A)

What would it take for you to leave your nets, your boat, and your father as the disciples did?

He said to them, “Come after me, and I will make you fishers of people.” At once they left their nets and followed him. [MT 4:19-20]

He called them, and immediately they left their boat and their father and followed him. [MT 4:21-22]

(Long pause while we shift uneasily in our seats and decide whether or not to continue reading)

Few conversations cause more discomfort than those that begin with unsolicited advice about changing the direction of our lives. For one, it makes us feel defensive. It also threatens our sense of responsibility. It would be ridiculous, we protest, to forsake our stability (even if it is wobbly), and relinquish our control (even if that is an illusion).

Yes, for the majority of us, it would be irresponsible to quit our jobs, abandon our homes and ditch our families. But, rather than counting off the reasons why it would simply be unfathomable in the 21st century to do as the disciples did, let’s widen the aperture of our lens so we can see the bigger picture.

But just to be clear, most of us have a lot more freedom to roam than the people living in Jesus’ day. It is not unusual for our children to head off to college in another part of the country and settle in cities thousands of miles away from home and form tight bonds with “surrogate” families. In contrast, given the centrality of kinship in Jesus’ day,[1] leaving one’s family and seeking a new way of life or livelihood would have been deemed abnormal.[2] But the first disciples dropped everything to follow Jesus.

The immediate response of Andrew, Peter, James and John to Jesus’ invitation provides valuable insight to 21st-century disciples: Jesus did not work alone: then or now.

Don’t you know? They’re talkin’ bout a revolution

Matthew’s gospel tells us “all of Judea, and the whole region around the Jordan” went to John the Baptist to be baptized. [MT 3:5-6]. Clearly, a movement was afoot. No doubt King Herod and the religious authorities were less appreciative of the odd and prickly, anti-authoritarian preacher and despised him for calling them out for their sinful lifestyle and religious hypocrisy.

Some suggest that the gospel writer exaggerated John the Baptist’s popularity by saying ALL of Judea and THE WHOLE REGION of Jordan came for baptism. The point is that huge numbers of Jewish citizens experienced a conversion—a change of heart—which may not have jibed with that of Herod and the religious leaders. They wanted him gone.

So they did what institutions threatened by grassroots activists do, and continue to do today—they tried to shut him down. They arrested John the Baptist and eventually killed him. But they did not know it was too late to stop the revolution. That caravan had already left the stable, so to speak. John paved the way, and Jesus took the lead (or lede since it’s his story, after all).

So, here we have Jesus receiving the news that the authorities had arrested John the Baptist. Jesus lived in this culture; he knew why John was silenced. But Jesus fearlessly picked up where John left off, in Galilee, walking the radical path the Baptist prepared for him—preaching the same message in the same kingdom ruled by the same king who had just imprisoned John.

Anyone else would find a safer place to preach. Not Jesus. Matthew tells us Jesus even used John’s same words “Repent, for the kingdom of God is at hand” —except the future event to which John referred was now present in Jesus, the Autobasileia.[3]

Jesus was not the messenger, Jesus was the message.

Let’s take Jesus out of the blue sky, sunny day pasture with the rosy-cheeked children and the baby animals and get real.  Jesus’ public ministry was inaugurated under ominous circumstances in a Roman occupied territory in which political and religious leadership were inextricably entwined.

Sure, Jesus is Love. Jesus is also steely; he is brave. He does not back down in the face of opposition; he walks steadily towards it. He does not sit in his doorway drinking tea and waiting for followers; he seeks them out and prepares them to be leaders. Jesus is forthright and smart. He narrows in on corrupt practices and shows how to correct them. He liberates the oppressed and the alienated, restores the senses, embraces the outcasts, and repairs the damage human evil has wrought. Jesus speaks the Truth with words and actions that resonate in the hearts of those who are willing to follow him. He flips the tables; he turns the status quo upside down.

He’s hot Jesus. And he’s here to set the world on fire. [LK 12:49]

The truth cannot be silenced.

Make no mistake; the threat of suppression is an ongoing and present danger today, more so than in recent times. The thing about people who work for justice is that their hearts undergo a change; their capacity for love and generosity increases and with changed hearts come changed attitudes. The last thing authorities want is a rising populous of dissenters so they’ll try to shut it down either by distraction or by force. Think about it.

The disciples eventually realized that following Jesus, learning from him, and being commissioned to preach and heal also meant following him to the cross. At the end of Jesus’ earthly life some followers, literally fearing for their lives, went into hiding and abandoned him.

But not all. The job Jesus prepared his apostles for—to carry the gospel to the ends of the earth—was taken up by brave souls like St. Paul and others who brought about the early church’s extraordinary growth. This job is passed on to disciples like you and me.

We are not asked to give up our jobs, our homes, and our families to respond affirmatively to Jesus’ invitation, although we are obliged to detach ourselves from self-serving worldly loyalties and reattach ourselves to him.

“Come after me, and I will make you fishers of people.” Work for the unity of all peoples; seek the transformation of society, mirror the courage of Jesus’ and seek the confidence that inspired countless disciples throughout the centuries, and with each step draw closer to the kingdom of God, Jesus.

Readings for the 3rd Sunday of Ordinary Time (A)

1st reading: IS 8:23—9:3
Responsorial Psalm PS 27:1, 4, 13-14
2nd Reading 1 COR 1:10-13, 17
Gospel: MT 4:12-23

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[1] Bruce J. Malina, and Richard L. Rohrbaugh, Social Science Commentary on the Synoptic Gospels. Second Edition. (Minneapolis: Fortress Press 2003) 397-398.

[2] Malina, Rohrbaugh p414: “giving up one’s family or origin for the surrogate Jesus-group family (…) was a decision that could cost one dearly. It meant breaking ties not only with the family but also the entire social network of which one had been a part.”

[3] Autobasileia, literally auto=self, basileia=royal power. The Kingdom of God and the person of Jesus are one and the same.

Take the Long View

2nd Sunday of Ordinary Time (A)

Here we are again. Back to plain ole winter. Just over one week ago the Christmas season ended, and our families and friends, like the three kings, have departed for their distant lands. Like many of you, I reluctantly boxed up our decorations and my husband dragged our still-hanging-on-to-life Christmas tree out to the curb, both of us bemoaning the shortness of the season (but secretly happy to say good bye to the pine needles in our socks).

With our houses swept clean, it’s time to begin our progression through Ordinary Time, at least for the next eight Sundays, that is. Lent is right around the corner.

The Second Sunday of Ordinary Time always eases its way into a fresh and shiny new calendar year, but this year for many people agita, insecurity, and apprehension about the future have dulled that shiny newness.

At times like these the temptation is to circle the wagons, allow ourselves to complain for a while and hope for the best. Happily, most of us care too much about the future to consider sitting on our hands. I’m in that camp, or at least I strive to be. Despite my occasional “Chicken Little” tendencies, I fight hopelessness and stagnation by taking the long view and making plans.

Earlier this month I reflected on the need for restoration, specifically restorative practices. I was reminded of the work of the late Dr. Erik Erikson, the brilliant German-American psychologist of the past century, whose exploration of human psycho-social growth from infancy through death identified a motivation which he named Generativity.

Generativity resembles the concept of “paying it forward” popularized by the heartwarming movie, Pay it Forward [2000], which, through a series of events showed that the world is a much better place when we share, ad infinitum, our good fortune with others.

Still, paying it forward is just the tip of the iceberg. Generativity is more nuanced; its source is nothing less than primal and its energy emerges from an expectation of a future—a hope for humanity. It is the longest of the long views. Generativity explains why some adults will, for example, plant a fruit tree they may not live to harvest, but do so knowing future generations will be nourished by it. Our current situation and how we handle it is far greater than how it impacts us.

Taken another way, when “a concern for establishing and guiding the next generation” is contemplated Theologically, i.e. “where is God in all this?” we have to see that the compelling impulse behind generativity is love. Love of God, and love of neighbor, and love for God’s creation.

The writers of Sacred Scripture could not help but take the long view. They gave witness to the fruit of generativity; they grasped its divine source, they drank from its fountain and endeavored to illuminate the way so future generations would see God’s goodness as they did, and believe what they knew to be the truth.

The Prophet Isaiah, relaying the words God spoke to him, identified Israel as the Servant of God [IS 49:3, 5-6]. Israel’s return to their homeland after 70 years of exile was the evidence of God’s faithfulness to them. Yet, Isaiah made it clear that their survival alone was not the end of the story. “It is too little,” the prophet proclaimed. The future of all involved entailed carrying the message of God’s liberating power to the ends of the earth. In other words, Israel’s stunning transformation would be like a light to the nations: the entire world would see God’s greatness and be converted.

St. Paul understood this too. It was not enough that he had a personal experience of the risen Lord on the road to Damascus. He was compelled to take what he knew on the road and share it with the greatest number of people for the rest of his life. Paul’s “generativity” is evidenced by the colossal growth of the Christian church in his day. Today’s second reading gives us a clue to Paul’s mission [1 COR 1:1-3]. At first blush it looks to be a typically wordy Pauline salutation, but attend carefully to Paul’s words. Far more than a “Dear friend, how are you, I am fine” Paul’s salutation discloses his grasp of the divine origins of his apostleship and the enduring nature not only of his role, but that of the Corinthian church, sanctified in Christ Jesus and called to be holy, from now on, and for all to witness. Pay it forward.

Even John the Baptist understood it was too little to proclaim the nearness of the Kingdom of God. He knew it was not enough to preach a message of repentance and then baptize countless individuals for the forgiveness of sin. When he recognized Jesus, he knew there was more.

“John the Baptist saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world.” [JN 1:29]

I wonder if the Baptist’s words comparing Jesus to a sacrificial animal sent a ripple of shock through the crowd. And, as if to explain how he arrived at this astonishing conclusion John continued, piecing his experiences together until everything he had done up to that point made sense:

“I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.” John testified further, saying, “I saw the Spirit come down like a dove from heaven and remain upon him. I did not know him, but the one who sent me to baptize with water told me, ‘On whomever you see the Spirit come down and remain, he is the one who will baptize with the Holy Spirit.’ Now I have seen and testified that he is the Son of God.” [JN 1:31-34].

I also wonder if John realized then that his role in preparing the way for Jesus was nearing its completion. Didn’t he later take a step back from his work, out of the first-century spotlight, saying, “He must increase, but I must decrease.”? [JN 3:30]

Be a light for the nations.

Who is expected to carry this light today? Look in the mirror. It is the Church—you and me—it is our prophetic role to be a light so that God’s goodness is visible to all, so that all may receive it and be transformed.

That’s generativity, that’s paying it forward. That’s how we keep moving forward, despite the darkness.

Happy New Year, light bearers.

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Readings for the Second Sunday of Ordinary Time, Year A

First Reading IS 49:3, 5-6
Responsorial Psalm PS 40:2, 4, 7-8, 8-9, 10
Second Reading 1 COR 1:1-3
Gospel JN 1:29-34

What are you all about?

The Feast of the Epiphany (A)

 

You won’t find the story of the Magi anywhere except in Matthew’s gospel. And what a colorful tale the gospel writer weaves.

The Magi, astrologers from distant lands, observed the rising of a new star, a sign of such significance it compels them to embark upon a journey to locate and pay homage to the new king whose birth the new star announced.

Thanks to imaginative stories and songs of Christian tradition (and the Fontanini figurines in our crèche), we envision three (although there is no account of the number of Magi) brocaded and crowned, educated and worldly noblemen, each perhaps from different parts of the Orient, traveling with their well-appointed, gift-laden camels, all following the same star, their paths merging on the way to their destination.

For the Magi, an event presaged by the appearance of a great star in the sky would be known by all, so upon their arrival in Jerusalem they ask, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.” [Mt 2:2]

The Magi were motivated by faith to understand the meaning of the new star. They possessed the wisdom both to forge on until they stood in the presence of the infant Jesus, and to heed the warning in their dreams to take a different route home.

Today many would call the Magi “new-agers.” Followers of organized religion generally look askance at those who come with their astrology, dreams, and visions. We want them to know that we have all that we need in the Scriptures, the teachings of the Magisterium, and Canon law. We don’t want any of their weird interpretive phooey. And yet, these “new agers” were the ones Matthew tells us saw the sign and believed.

They packed their camels, left their homes, and committed themselves to paying homage to the Greatness—regardless of personal risk. They did not have access to the words of the Prophets or organized religion to assure them they were on the right track. They didn’t know how long their journey would be, or where they were going. And yet, they found what they were looking for and stood in the presence of the manifestation of God in the person of the newborn infant, Jesus.

What are you looking for? In the gospel of John, Jesus posed this question to the two disciples of John the Baptist, who were following him. They responded, “Where are you staying?” which is better translated as “What are you all about?” [John 1:38].  Moments earlier John pointed Jesus out to his disciples, saying, “Behold, the Lamb of God,” meaning, the one who will take away the sins of the world. As seekers, the disciples of John the Baptist recognized in Jesus something so compelling, they immediately began to follow him.

Like the Magi they were drawn by the light.

Naturally, King Herod, who actually was the appointed King of the Jews, found the Magi’s question about the whereabouts of the new King of the Jews disturbing. In contrast to John the Baptist, whose deference to Jesus—like the star that pointed to the new King of the Jews—Herod sought to destroy anything that might diminish his power and influence. The King Herods of the world believe it is better to dismiss or destroy people and ideas that threaten their certitude of how the world works, and how God works. The wisdom that newcomers bring is often deemed to be dangerous because it leads people to contemplate the questions residing deep in their hearts, and to do so in a new way.

We are not very different from the Magi, though, are we? Spiritual seekers desire the same thing: an experience of God, a profound insight into the workings of God, and some level of comprehension as to how we fit into it all. What we discover along the way is our Epiphany.

The disciples who followed Jesus asked him “Where are you staying?” (“What are you all about?”). This is what we want to know. What is Jesus all about? What is God all about? What is the Holy Spirit of God all about? Why do we continue to seek and to seek and to seek? And for the Magi, what is the meaning of this star in the sky that so forcefully compels them to follow it? What is the meaning of this helpless infant born to poor parents in a stable, a child whose crib is a feeding trough? And what are we to do with this?

Consider the epiphanies that have occurred throughout your life that might have been squashed had you been closed to them.

Be opened. Come, one and all. Seek the truth. Turn away from fear and other obstructions. Don’t be an obstacle yourself. Be small. The first to recognize Jesus’ greatness were Gentiles—pagans—who traveled from the East where the light begins. In Luke’s gospel, the first to visit the newborn Jesus were shepherds, the lowest of the low [Luke 2:15-20] who listened, and who pondered—like Mary. When newcomers arrive with information that points to the truth, and which exposes love, don’t be so quick to dismiss them. Jesus said, “Whoever is not against us is for us.” [Mk 9:40].

Happy Feast Day, all you Magi!

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This post was originally published on The Good Disciple for the Feast of the Epiphany, 2016.

Restorative Practices

Restoration. As the owner of a 111-year old home I tend to associate the word with architecture, and as the occupant of a middle-aged (but, thank God. still flexible) body I make restorative yoga part of my daily practice. What does the word Restoration mean to you?

Many people make resolutions at the start of a new year with restoration in mind for things like motivation, health, organization, work-life balance, and even their sanity. The human condition presents countless opportunities to restore interpersonal relationships. Environmentalists attempt to restore ecosystems and wildlife habitats. And of course, regardless of one’s religious denomination, our relationship with our Creator-God always requires restoration.

Restoration is nuanced. Unlike do-overs, second chances, or refurbishment, restoration holds out the promise of an upgrade, a better than ever version. Not only is the broken piece restored to working order, it is stronger, more valuable, and has a promising future.

I have not published in more than a month. I allowed the entire season of Advent to pass without a word (although I continued to write every day, nothing made it to The Good Disciple blog). My attempts to reflect in a meaningful way resulted in forced, dry, and preachy prose that even I couldn’t bear to read. There’s enough of that out there already, and I didn’t want to add to it.

I spared you my socio-religio-political rants; they were too raw, too broken and therefore defeated the original purpose of this blog, which is to shine a light on what it means to live as a disciple of Jesus Christ.

But wait, discipleship is one thing, and I will never stop being a disciple. But there comes a time when good disciples mature into good stewards. I’m not saying I’m either, but I’d like to explore that in-between space and maybe discover something new and restorative.

Just today, a very dear friend and mentor messaged me “Sometimes the Lord wants us to speak to one another from a place of brokenness, so together we can find healing and hope.” She’s right.

Perhaps like me, dear reader, you find yourself in need of restoration? If so, by way of a fresh start can we imagine our adult selves emerging, radiant and hope-filled, dripping with the restorative waters of our baptism, eager to live out our given roles of priest, prophet and king?

I am grateful for your readership and will do my best to publish regularly. Please subscribe to the The Good Disciple blog, if you have not already done so, and share your thoughts with me in the comment area that follows each blog post or on the facebook page. If you prefer, you can message me privately here.

And as always, please pray for me, as I pray for you.

“Let it be done unto me”

Solemnity of the Immaculate Conception (A)

On the Solemnity of the Immaculate Conception of Mary, we hear a story of profound faith—the Annunciation—which sets in motion the divine purpose of her birth, her Immaculate Conception.

As much as we want to soften the Christmas story and disguise it as a children’s pageant, it is important to reflect on the courage it took for this teen-aged peasant girl to give her fiat—to give up normalcy and risk her and her fiance’s and their families’ reputations, and agree to participate in the impossible event for which she was born.

She was free to choose. And she chose to say, “Let it be done unto me.”

So often it seems we have no control over the events of our lives, but in truth the historical world has never been driven by fate or by accident, but by the free-will of fully-conscious, spiritually attuned human beings whose faith in God’s faithfulness leads them to live in accord with God’s purposes [Eph 1:11], for which they were born and which they, with hearts opened to God’s reign of justice and peace, participate.

…Human beings who give of themselves freely and without fear in service of the greater good, who are good stewards of earthly matters, who marvel and ponder those things that cannot be explained, who are motivated by not by fear or self-preservation, but by trust, and who who accept they may never see the fruit of their life’s work

…Human beings like Mary, the mother of Jesus, whose Immaculate Conception and fiat to participate in God’s divine plan continues to send ripples of hope throughout the universe.

The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary.

And coming to her, he said, “Hail, full of grace! The Lord is with you.”

But she was greatly troubled at what was said and pondered what sort of greeting this might be.

Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his Kingdom there will be no end.”

But Mary said to the angel, “How can this be, since I have no relations with a man?”

And the angel said to her in reply, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God.”

Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.”

Then the angel departed from her.

Video courtesy of Danielle Rose via YouTube. [Uploaded on Sep 24, 2014. Provided to YouTube by The Orchard Enterprises]

Today’s full readings can be accessed by clicking this link.

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Art: Women Singing Earth, by Mary Southard, CSJ