Going up, not taking sides

A provocative and timely post for the Feast of the Ascension, penned by my friend and good disciple, Fran Rossi Szpylczyn. Check out and follow Fran on her blog, There Will Be Bread.

There Will Be Bread

lamottA short Ascension post featuring the words of Anne Lamott. Apparently her priest friend said them to her, but since they were in her book, they kind of became hers. It doesn’t matter, it is simply true – no matter which “side” you are on. Having said that, diving deeply into God by letting go of our own images, symbols, desires, transference, projection, and more, at least to the best of our ability, is pretty key in this.

Simply put, it is pretty dangerous to assume that God takes sides. Especially when they all end up being yours.

hectorWhen Jesus ascended he reminded everyone that the Spirit would come. When Jesus ascended he was pretty clear that he would always be with us in that way. When Jesus ascended he said nothing about whose side he was on because there is only one side in this – God’s side. If…

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The muddy mystery of our humanness: The Man Born Blind

4th Sunday of Lent (A)

A guest post by Fr. Joel Fortier.

“It is only with the heart that one can see rightly; what is essential is invisible to the eye.” —The Little Prince

The man born blind received his sight as he allowed himself to be touched by Jesus who is the light; not just his physical sight, but a new and radiant vision as he came to recognize and believe in the incarnate Presence of the divine in the one who had touched him in the flesh. He came to “see” rightly with his heart, through the eyes of Faith and Love.

It is through and in our humanness that God keeps us alive to love. Always stay alive to your humanness, it is where we are present to and experience love. If we lose touch with our humanness we (more…)

Knowing, even as we are known

3rd Sunday of Lent (A)

A guest post by Fr. Joel Fortier

The Woman at the Well. It’s about coming to see and know Jesus…seeing and knowing us…as we are, without any judgment or condemnation, with complete unconditional love and acceptance, tapping wellsprings of faith and love within us…tapping the Spirit of God within us that wells up as springs and fountains of living water within us. That’s what Jesus came to do, to tap the Spirit of God within us, that we might worship the living God in Spirit and Truth!

That’s what faith in Jesus does, it releases the Spirit with us, cleanses, transforms and liberates our lives from fear, guilt, and shame, or anything that would keep us from loving as God loves.

God gets water from our stoney hearts, takes away our hearts of stone and gives us a heart of flesh for love. (more…)

God is Faithful

32nd Sunday in Ordinary Time (C)

Every Wednesday, without fail, a thought-provoking reflection on the coming Sunday’s readings arrives in my inbox from the faculty of Catholic Theological Union (CTU). In September I shared the wisdom of CTU president, Fr. Mark Francis, CSV on what it means to remain despite “the impossibility of faith.” It is my privilege once again to share another timely piece, written by Fr. Stephen Bevans, SVD for the 32nd Sunday of Ordinary Time whose words refresh and invigorate like the sweet and sonorous bell of mindfulness.  “What we know in faith is that God is the God of the living”.

By Fr. Stephen Bevans, SVD

Tucked into the middle of the second reading today is a phrase that might be the key to understanding what our readings today are pointing to: “the Lord is faithful.” This is the conviction that sustains the brothers in our rather grisly first reading from Second Maccabees. This is the conviction that prompts the psalmist to pray, “Keep me as the apple of your eye, hide me in the shelter of your wings.” This is the point that Jesus makes in the gospel. God “is not the God of the dead, but of the living.”

Through the years there has been a lot of speculation about what life after death and our resurrected bodies might be like. The Greeks, who basically didn’t like human bodies, saw death as an escape from what weighed us down in life. The medieval theologians sometimes thought that the resurrected body would be a return to the bodies we had at about the age of thirty. Resurrection would mean eternal youth. Homilies at funerals often try to console the deceased’s loved ones with images of parents, friends, and relatives happily receiving him or her on the other side. Indeed, several accounts of people who have had near death experiences talk about that experience in this same way — a grand reunion with friends and loved ones. Contemporary theologians sometimes speak of resurrected life as a new consciousness and unfettered unity with all peoples and all things. In this way, God is all in all.

The truth is, though, that we don’t really know. Our speculations about life beyond death may be just as primitive as the scene proposed to Jesus by the skeptical Sadducees. What we know in faith, however, is that God is faithful.  What we know in faith is that God is the God of the living, not of the dead. What we know in faith is that when we pass beyond this life, we pass into the arms of a loving God.

This is the kind of faith that gives people like the young men in our First Reading the courage to endure death rather than compromise on their principles. This is the kind of faith that offers us “everlasting encouragement and good hope,” so that we can live our lives in joy and contentment. This is the kind of faith that gave Oscar Romero the faith that, if he would be killed, he would rise in the Salvadoran people. This is the kind of faith that allowed a dying John XXIII to say simply: “My bags are packed and I’m ready to go.” This is the kind of faith that, in the words of poet Julia Esquivel, sees persecution as being “threatened with resurrection.”

November is the month when Catholics remember and pray for their loved ones who have “fallen asleep in the hope of the resurrection,” and for all who have died in God’s mercy, as Eucharistic Prayer II expresses it. Parishes offer books where parishioners can write the names of those for whom the community will pray. Latino/as have the beautiful custom of constructing “altarcitos” with pictures and mementos of relatives and friends who have died — a custom that is being increasingly adopted by other cultures as well. On November 1, Filipinos clean the graves of relatives, leave food offerings on the graves and have them blessed. We might visit the cemetery and bring flowers as signs of love and respect. We do not know what happens after death, but we do believe that God is faithful. We do believe that God is not the God of the dead but of the living, and that all who have been born are alive to God.

Our readings today give us a chance to renew that faith. God is faithful.

Stephen Bevans, SVD
Professor Emeritus

Readings:
First Reading: 2 Maccabees 7:1-2, 9-14
Responsorial Psalm: 17:1, 5-6, 8, 15
Second Reading:  2 Thessalonians 2:16-35
Gospel: Luke 20:27-38

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© Copyright 2016 Catholic Theological Union. All Rights Reserved. Reprinted with the author’s permission.

“Catholic Theological Union is a Roman Catholic graduate school of theology and ministry serving both vowed religious and lay women and men. The mission of Catholic Theological Union is to prepare effective leaders for the Church, ready to witness to Christ’s good news of justice, love, and peace.” —Catholic Theological Union Mission Statement

My relationship with Catholic Theological Union continues to be a source of intellectual, theological and spiritual inspiration, and for that I am grateful. To learn more about degree programs offered at CTU, visit www.ctu.edu.

Doubt: Faith’s Dependable (but not victorious) Companion

23rd Sunday of Ordinary Time (C)

Every week an abundantly rich reflection on the coming Sunday’s readings arrives in my inbox from the faculty of Catholic Theological Union (CTU).

As an alumnus of CTU I appreciate the opportunity to read the words of my professors with whom I spent many years studying and whose wisdom continues to pervade my theology. As I read, I hear their voices and recall their scholarly encouragement (and the readings, and papers, and lectures, of course). Just as often the reflection comes from a professor or faculty member with whom I never studied. This week was one of those times.

This writer’s words touched me so deeply I requested his permission to post it here for the readers of The Good Disciple. The author is Fr. Mark Francis, CSV, the president CTU. His writing hit home with me, I explained, because even while I am one who studies and writes about the meaning of discipleship, and who strives to embrace the body of Christ in all I do, I find the more deeply I wade into the waters of faith the louder my doubts become, clamoring for my attention. Clearly, crises of faith are to be expected, for why would doubts arise if our faith was not challenging us to rise above them?

Fr. Mark opens his reflection with remarks about Mother Teresa of Calcutta, who will be canonized today, and delves into what it means to remain despite “the impossibility of faith.” She and all of the saintly doubters who came before her should give us reason to reach higher, to continue to move beyond the messy feelings that our doubts stir in us.

By Fr. Mark Francis, CSV

This Sunday Mother Teresa will be canonized and very few doubt her holiness. But in light of this canonization I think it is important to note that for many years this saint experienced a real crisis of faith. In a collection of her letters Mother Teresa: Be My Light, compiled by her spiritual director, we read that after founding the Missionaries of Charity, she had doubts about the existence of God, about the soul and therefore the promises of Jesus – and heaven. This revelation has been received in a variety of ways. In an extensive article in Newsweek published by the late journalist and atheist Christopher Hitchens, he criticized her as being an over-promoted religious celebrity. He also contended that Mother Teresa’s doubts made complete sense because the Catholic faith is based on asking people to believe “impossible things.”

While I was never a great fan of Mr. Hitchens – who seems to have become somewhat of an over promoted anti-religious celebrity himself – (his book God is not Great was a scathing screed against any kind of religious faith), I think he may be on to something. The Catholic faith does ask us to believe impossible things – or at least things that are impossible from a certain point of view. The fact that Mother Teresa doubted God’s existence may rattle some people, but anyone who has a mature faith has experienced similar moments of doubt and despair – when God’s presence just seems absent. St. John of the Cross described it as the “dark night of the soul,” Joseph Ratzinger, the future Pope Benedict, XVI, in his book Introduction to Christianity speaks of all of us being constantly inhabited by both faith and doubt. Flannery O’Connor, the great American Catholic writer, criticized glib ideas regarding what the faith is all about. She wrote, “most people believe that faith is a big electric blanket, when it is of course the cross. It is much harder to believe than not to believe.”

Our readings today seem to underscore the “impossibility” of faith. Jesus speaks about discipleship – following him. This involves three very hard, if not impossible, things to do: prefer Jesus to one’s family, carry your cross, and renounce your possessions. How unreasonable. How impossible. Once again the Gospel turns the world-common sense – on its head.  This is not normal behavior especially in the Middle East of Jesus’ day when one’s family was the only real support one had. To prefer Jesus to them (to hate family is the Semitism used) would leave you completely exposed and vulnerable – and you would be forced to depend not on them – but on God. The same is true of renouncing possessions…security and comfort all go out the window.

And then there is the case presented in our second reading. Paul’s letter to Philemon over the slave Onesimus also reveals this same “turn the world on its head” attitude. To appreciate what’s going here is that Onesimus is with Paul not because he is a runaway slave, but availing himself of a stipulation in Roman law called amicus magistri (friend of the master).  He has felt himself mistreated by Philemon, and has gone to Paul who is in prison in order to intercede for him. While with Paul, Onesimus becomes a Christian. And now Paul is asking Philemon to do the impossible – accept Onesimus back not as a slave, but as a brother in the Lord. How unrealistic, how impossible.

So, Mr. Hitchens appears to have been correct. We are called upon to believe and to act on the impossible things we believe. That God will somehow provide for us. That we are all equally loved and cherished by God as brothers and sisters in Christ. That a little nun, who after starting a work in the slums of Calcutta, and after struggling with faith all her life, is being canonized and that her work with the poor has grown to almost 5,000 sisters in 14 countries. How impossible all of this sounds. But that’s the point. Mother Teresa, despite her tests of faith, took up the cross and was faithful – and was able to accomplish the impossible.

We are called to do these same impossible things in our own way, in our own time, despite doubt and despite a lack of clarity: to take up our cross out of love…in order to bring the presence of Jesus into our world.

Mark Francis, CSV
President, CTU

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Published September 4, 2016. © Copyright 2016 Catholic Theological Union. All Rights Reserved. Reprinted with the author’s permission.

“Catholic Theological Union is a Roman Catholic graduate school of theology and ministry serving both vowed religious and lay women and men. The mission of Catholic Theological Union is to prepare effective leaders for the Church, ready to witness to Christ’s good news of justice, love, and peace.” —Catholic Theological Union Mission Statement

My relationship with Catholic Theological Union continues to be a source of intellectual, theological and spiritual inspiration, and for that I am grateful. To learn more about degree programs offered at CTU, visit www.ctu.edu.

Image: Mother Teresa at age 77, 1979 Nobel Peace Prize winner praying during dedication ceremonies at her 400th world wide mission to care for the poor.

The Kingdom of God and the Cost of Discipleship

23rd Sunday of Ordinary Time (C)

A guest post by Fr. Joel Fortier

“Blessed are those who are invited to the wedding supper of the Lamb.”Rev. 19:9

“Foxes have dens and the birds of the sky have nests, but the Son of Man has nowhere to rest his head.”Matthew 8:20, and Luke 9:58

Christ is the image, the Logos, mind and heart of God and as such manifests for us the plan of God for all creation. Christ’s manifestation…incarnation…is to establish the rule and reign of the Kingdom of God in our experience, in our time, in our place; to open us to and for us a way to enter the Kingdom of God; to be married in covenant love to one another in God. That is why the Kingdom of God is described as a Wedding Banquet. [Rev. 19: 6-9].

The Kingdom of God is not a time or place. It is beyond time and space. It is “relatio”, a relationship, a state of Being…Presence, a matter of the heart. Time and space are subsumed and held in it…held in Love.

When we are in love, we are in relationship and we experience God as Trinity, the ground of our being, the template of all creation; to Be is to Be In Relationship.

The Kingdom of God transcends all of creation and yet everything subsists in it. It is a place of Presence, Peace, and Love. It is entered into wherever and whenever there is love, reconciliation, healing, and compassion…as well as the celebration and sharing of life in joy and love…as in a grand marriage celebration.

Presence is what makes life and the sharing of life, sacramental. We bear a Presence, The Presence of God…Christ…to one another in and for our world…for others, even our enemies and especially the poor and those in need of mercy, which includes all of us.

That is how and why Jesus could say, “the kingdom of God is within you…in your midst!” [Luke 17:21].

Because it is not limited to or geographical place, Jesus could say, “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head.” [Luke 9:58].

To follow Jesus requires that kind of freedom and detachment, in the Kingdom we are not limited or tied down by geography, time, or space. It is a way and disposition of the heart. When Jesus told Thomas, “Where I am going, you know the way…” To which Thomas replied “we don’t know where you are going, how can we know the way.” Jesus told him effectively, Thomas, I’m not talking about geography; I’m talking about a way of Being, of Presence, a way of the heart… “I AM the Way, the Truth, and the Life” [John 14:4-7].

No one enters the Kingdom, into the heart of God, where there are many dwelling places and room for us all, except thru that “Way”…the Way of the Cross, Mercy, Peace, and Reconciliation…a way of the heart, the way of selfless sacrificial Love.

We are People of the Way…followers of Jesus of Nazareth, who was before time, in time, and now beyond time and has brought all of us along with Him into the Heart, Presence, and Kingdom of God.

In order to follow Christ we must learn to “let go” of our ego, our false self, to let go of time and space, of all things, to be detached, to die a lot of little deaths before the final “letting go” of death itself; to take up our cross daily, dying to our false selves so that we may discover who we truly are alive in Christ and Christ in us. As St. Francis learned and said with St. Paul, “In possessing nothing, I possess all things!” [2 Corinthians 6:10].

Christ is our life! We are in Christ a new creation; we share in the glory of the resurrection and Christ’s own life in God. We are not our bodies, or our minds, or the personas which we have created for ourselves. We inhabit a body, we have a mind, we have a personality, and yet we are so much more. We are incarnate body persons who bear a Presence. Our soul, our true self is hidden with Christ in God [Colossians 3:1-4].

That is the cost of discipleship, of following Jesus, to follow and learn from him, who is the Way, Truth, and Life. In being so detached we find and enter through the narrow gate into the Presence and Kingdom of God which is beyond time and space; Eternal Presence, Eternal Peace, the Eternal Now which is within you…in your midst wherever and whenever there is Love in the midst of all things and people encountered in time and space.

Imminent Presence is the window through which we enter the transcendent eternal Presence of God. The Kingdom is here and now, within and without, wherever and whenever we connect, heal, reconcile, and live in love with one another and God. As that happens the Kingdom and Will of God is manifest… done on earth as it is in heaven!

Now is the acceptable time, this is the day of salvation, this is the day the Lord has made, let us be glad and rejoice in it! We live in the Presence, in the Eternal Now, in God, in Love! Jesus is the Way, the Truth, and the Life! Let us follow Christ with Joy into the Presence and heart of God now and forever! Amen.

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Born in 1942 to French Canadian parents, Fr. Joel Fortier, along with his three siblings grew up in an environment steeped in Catholic spirituality and practice. He entered the University of Illinois before seminary to study Psychology, Education, and Philosophy. In 1969, Joel was ordained with a Master of Divinity from St. Meinrad Seminary for the Diocese of Joliet, Illinois with extensive work and training in inner city parishes, and peace and justice movements. Joel received his Doctor of Ministry from St. Mary’s Seminary in Baltimore. He has worked with Marriage Encounter, Cursillo, and Charismatic movements integrating with parish pastoral ministry. He is the Founding Director of the Center for Family Ministry for the Diocese of Joliet. Fr. Joel was the Pastor and founder of The Lisieux Pastoral Center of St. Theresa Parish in Kankakee, IL, the Pastor of St Isidore Parish, Bloomingdale IL, and most recently the Pastor of St. Thomas the Apostle in Naperville, IL. Now retired from full-time parish ministry since 2013, Fr. Joel continues to live out his core statement: “To help make love happen, wherever and whenever possible.”

ART: Visual reflections ©Vonda Drees. https://vondadrees.wordpress.com/

Entrust your life to Love

A guest post by Fr. Joel Fortier

“Fear is useless…what is needed is trust.” —Mark 5:36

Trust Love. It never fails. When we are powerless, let go and trust love, trust your heart, and trust God—our higher power who saves, gives and restores life, who heals, liberates, and makes all things new and right. Love casts out fear.

“Do not be afraid little ones, I have overcome the world.” —John 16:33

Give all your cares and concerns, all things and people to Love. Trust Love. “I entrust you to love.” Love saves, connects, and leads us safely on the path of God, in the ways of Christ, who is the Way, Truth, and Life. Trust love. Entrust people and your life to love and you will be free and in Peace, a Peace that surpasses understanding and which the world can never give. You will then have entrusted your life into God’s hands.

Let Love, let God lead you.

Life is a Trust Walk.

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Born in 1942 to French Canadian parents, Fr. Joel Fortier, along with his three siblings grew up in an environment steeped in Catholic spirituality and practice. He entered the University of Illinois before seminary to study Psychology, Education, and Philosophy. In 1969, Joel was ordained with a Master of Divinity from St. Meinrad Seminary for the Diocese of Joliet, Illinois with extensive work and training in inner city parishes, and peace and justice movements. Joel received his Doctor of Ministry from St. Mary’s Seminary in Baltimore. He has worked with Marriage Encounter, Cursillo, and Charismatic movements integrating with parish pastoral ministry. He is the Founding Director of the Center for Family Ministry for the Diocese of Joliet. Fr. Joel was the Pastor and founder of The Lisieux Pastoral Center of St. Theresa Parish in Kankakee, IL, the Pastor of St Isidore Parish, Bloomingdale IL, and most recently the Pastor of St. Thomas the Apostle in Naperville, IL. Now retired from full-time parish ministry since 2013, Fr. Joel continues to live out his core statement: “To help make love happen, wherever and whenever possible.”