What have we become?

4th Sunday of Ordinary Time (A)

Yesterday I read the following statement made by Cardinal Joseph W. Tobin of the Archdiocese of Newark, New Jersey, against President Trump’s move to close our borders to immigrants, refugees, and all who seek a better life in the United States.

Statement of Cardinal Joseph W. Tobin, C.Ss.R., On Wednesday’s Executive Actions on Immigration

January 27, 2017

I understand the desire for every American to be assured of safe borders and freedom from terrorism.  The federal government should continue a prudent policy aimed at protecting citizens.

I also understand and heed the call of God, who through Moses told the people of Israel: “You shall not oppress an alien; you well know how it feels to be an alien, since you were once aliens yourselves in the land of Egypt” (Ex 23:9).  Jesus asks His disciples to go further, calling on us to recognize Him in the stranger: “Whatsoever you did to the least of my brothers, you did to me” (Mt. 25:40).

Wednesday’s Executive Actions do not show the United States to be an open and welcoming nation.  They are the opposite of what it means to be an American.

Closing borders and building walls are not rational acts.  Mass detentions and wholesale deportation benefit no one; such inhuman policies destroy families and communities.

In fact, threatening the so-called “sanctuary cities” with the withdrawal of federal funding for vital services such as healthcare, education and transportation will not reduce immigration.  It only will harm all good people in those communities.

I am the grandson of immigrants and was raised in a multicultural neighborhood in southwest Detroit.  Throughout my life as a priest and bishop in the United States, I have lived and worked in communities that were enriched by people of many nationalities, languages and faiths.  Those communities were strong, hard-working, law-abiding, and filled with affection for this nation and its people.

Here in Newark, we are in the final steps of preparing to welcome 51 refugees from Syria, Iraq, Afghanistan and the Democratic Republic of the Congo.  This is only the latest group of people whom Catholic Charities of the Archdiocese has helped to resettle during the past 40 years.  This current group of refugees has waited years for this moment and already has been cleared by the federal government.

They have complied with all of the stringent requirements of a vetting process that is coordinated by the Department of Homeland Security.  Catholic Charities, assisted by parishes and parishioners of the Archdiocese, will help them establish homes, jobs and new lives so that they can contribute positively to life in northern New Jersey.  When this group is settled, we hope to welcome others.

This nation has a long and rich history of welcoming those who have sought refuge because of oppression or fear of death.  The Acadians, French, Irish, Germans, Italians, Poles, Hungarians, Jews and Vietnamese are just a few of the many groups over the past 260 years whom we have welcomed and helped to find a better, safer life for themselves and their children in America.

Even when such groups were met by irrational fear, prejudice and persecution, the signature benevolence of the United States of American eventually triumphed.

That confident kindness is what has made, and will continue to make, America great.

http://www.rcan.org/statement-cardinal-joseph-w-tobin-cssr-wednesday%E2%80%99s-executive-actions-immigration

Then I read the astonishing comments from self-identified Catholics against the Cardinal, against Pope Francis, and against anyone else who objects to the Trump administration’s inhumane agenda, which frankly is directed against people of color.

These so-called Catholics will stand in their pews this weekend professing their faith in the One who dwells within the stranger. They will hear the words of the prophet Zephaniah: “seek justice, seek humility; perhaps you may be sheltered on the day of the LORD’s anger”[Zeph 2:3]. They will sing the words of the psalmist, “The Lord keeps faith forever, secures justice for the oppressed, gives food to the hungry. The Lord sets captives free.” [Psalm 146]. They will listen to admonishment of St. Paul against Christians who boast of their righteousness [1 Cor 1:26-31], and hear Jesus’ words honoring the defenseless among us and insisting that we do the same, regardless of the consequences [Matthew 5:1-12]. They will give each other the kiss of peace, and then they will place the Eucharist in their acid mouths and return to their homes to cheer an agenda that is the antithesis of everything Jesus represents.

Some serious soul searching is called for. What have we become?

I also have to work hard to resist rising feelings of animosity against my fellow Christians who wouldn’t recognize Jesus if he knocked on their door and yet dare to use, for example, an image of the Sacred Heart or Blessed Mother or Michael the Archangel or St. Therese the Little Flower as their profile picture and proceed to spew politically motivated venom on good shepherds who speak the truth. Professed Christians who feel justified spitting on Jesus’ face with their vitriol. Jesus wept. So do I. So should you.

When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him.
He began to teach them, saying:
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are they who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the land.
Blessed are they who hunger and thirst for righteousness, for they will be satisfied.
Blessed are the merciful, for they will be shown mercy.
Blessed are the clean of heart, for they will see God.
Blessed are the peacemakers, for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.
Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me.
Rejoice and be glad, for your reward will be great in heaven.”

MT 5:1-12

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Readings for the 4th Sunday of Ordinary Time (A)

1st reading: ZEP 2:3; 3:12-13
Responsorial Psalm: PS 146:6-7, 8-9, 9-10
2nd Reading: 1 COR 1:26-31 
Gospel: MT 5:1-12A

7 thoughts on “What have we become?

  1. You ask ‘What have we become?’ Does it relieve the tension at all to ask the question ‘What are we becoming?’ at least in acknowledgement that our stories are ongoing? The Light is always coming (Paradox Newsflash: it has Not Finally Arrived . . . at least not unless you, like Saul, have gotten well & truly knocked off your ride, then blinded and then scolded by said Light.) Our conversion *depends* on our peops. Keep pointing the way, Good Disciple. Keep living it. (Reminding us of the downside up Beatitudes in an upside down world certainly helps! 🙂)

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  2. Calling us to live the Word more profoundly….

    “Blessed are they who hunger and thirst for righteousness for they will be satisfied.” The Lord Jesus says that we are blessed NOT if we have righteousness, but if we desire it…When we fail to be the person we should be, the fourth beatitude is our “loophole.” It tells us that even though we are not yet the merciful, peaceful, pure, and loving people God desires, God is still with us. As long as we continue to hunger and thirst for righteousness, God will help us grow and improve.

    GEORGE SMIGA

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  3. Janet Martin Soskice in ‘Catholic Women Speak’ has wise words that I came across last week (and could have sparked my earlier comment): Xtn anthropology is eschatalogical in that ‘it understands our human nature not only in terms of *what we are* but *of what we may be*. We have the potential to become what we are not yet, or are not fully’ (15).

    Reason for hope! (and perseverance!)

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  4. If God’s Kingdom, as you believe, isn’t quite here (I make myself hold Already & Not Yet and try to expand myself into it :), let’s make God’s ‘Kin-ship’ a reality.

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    • Which reminds me of this coming Sunday’s first reading from the Prophet Isaiah 58:7-10 in which the Lord (who is bored with people who think they are doing God’s will when they are not) makes it clear that the day that is acceptable to the Lord is the one in which ‘Kin-ship’ (to use your excellent word) is the norm:

      7 Is it not sharing your bread with the hungry,
      bringing the afflicted and the homeless into your house;
      Clothing the naked when you see them,
      and not turning your back on your own flesh?
      8 Then your light shall break forth like the dawn,
      and your wound shall quickly be healed;
      Your vindication shall go before you,
      and the glory of the Lord shall be your rear guard.
      9 Then you shall call, and the Lord will answer,
      you shall cry for help, and he will say: “Here I am!”
      If you remove the yoke from among you,
      the accusing finger, and malicious speech;
      10 If you lavish your food on the hungry
      and satisfy the afflicted;
      Then your light shall rise in the darkness,
      and your gloom shall become like midday

      Thanks Kate, for the richness your comments always add to these reflections.

      Liked by 1 person

  5. Thank *you*, Susan. What a fine synchronicity! It makes me look forward to your coming post. Isaiah is one of my favourites.

    Glad you liked ‘Kin-ship’! In the last 2 weeks I have been deep in the study of environmental humanities where relationship is everything (as Laudato si highlights) and I’ve heard ‘kin-dom’ before but struggled with the ‘dom’ part (not enough Latin to feel good about its possibilities other than domination), and the ‘-ship’ suffix added a nice, in motion sort of poetry to it :D.

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