March 2016 – The Good Disciple

A Softness is Touching the Earth

This is the day the Lord has made; let us rejoice and be glad. Let us each move forward in confidence and seek the flourishing of all that lives, always moving towards our conversion and transformation. We are Easter People, Alleluia! Alleluia!

Threshold of Spring

Harshness gone. All at once caring spreads over
the naked gray of the meadows.
Tiny rivulets sing in different voices.
A softness, as if from everywhere,

is touching the earth.
Paths appear across the land and beckon.
Surprised once again you sense
its coming in the empty tree.

—Threshold of Spring. Ranier Maria Rilke, Uncollected Poems

Thresholds usher us from one space into another. The seasons of the earth, Spring, Summer, Fall, and Winter, are crossings that cycle from one to the next. Nature strides across thresholds toward new birth, towards the flourishing of all that lives, towards necessary rest, towards death and resurrection, towards transformation. Always transformation.

We, passive participants in nature’s cycle that we are, experience Spiritual crossings in the same way. Although, perhaps this year we will do so with more intentionality.

How many Easter thresholds must we cross in a lifetime before the example of our life gives witness to what we profess to believe?

Surprised once again you sense its coming in the empty tree.

“Christos Anesti!” Christ is risen!
“Alithos Anesti” Truly, He is risen!

Happy Easter, Good Disciples!

It is Only in our Emptiness that we find our Fullness

Jesus used the gesture of washing the feet of his disciples as the symbol of the emptying out of his own life in love for us, and as the symbol of service and love he was calling his disciples to.

The Triduum

A guest post by Fr. Joel Fortier

“Have in you the attitude of Christ. Christ Jesus, though in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness…humbled himself, becoming obedient to the point of death, even death on a cross. Because of this God greatly exalted him, and bestowed on him the name which is above every other name…” [Phil 2:5-9]

“Now, full authority both in heaven and on earth has been given to me, go and share my life and power with all people.” [Matt 28:18 ff]

We are called as a new creation to share in that same authority, power, and life: to discover the power of the cross, to find in our emptiness our fullness, just as Christ did. It is the power of love. It is in only our poverty that we find our true wealth. “It is in possessing nothing that I possess all things.” —St. Francis of Assisi

We want to know from our lovers; in the hearts of those we love, “Do you have a place for me in your heart?” Why is that important to you and me? Because that is what love means…having a place for each other in our hearts, to carry each other in our hearts, to have a heart for people.

When I truly love and care for someone I make a place for them in my heart. They abide there, whether they are physically present to me or not, and I can always go to that place in my heart and find them…be with them and present to them across space and time.

It is a wonderful thing to have a heart for others. It gives me a joyful grateful heart…full of love, full of people and all creation. It gives me a heart of mercy, understanding and compassion, a heart vulnerable and willing enough to be pierced and emptied even as Christ’s heart was. So that even in and through our emptiness we find the heart and fullness of God. “Have in you the attitude of Christ.” [Phil 2:5]

Because…the great secret is that God’s heart has been placed in us, we have been given the fullness of the Spirit. [Jn 1:16] It is hidden in our own hearts, and we can only discover and release it through our own emptiness. Love only exists if you give it away. The only way we can have what each of us wants, is if we give it to each other. It is then that we discover and meet God who dwells in us and in our hearts, and who wants us to be the heart, hands, eyes and ears of God in our world, full of compassion, mercy, and love for us and for all.

I think that is what it means to have the heart of God, a heart for people, a place where people can dwell in love, where harmony and peace lead to true joy and authentic happiness. As the hymn says, “Where charity and love prevail there God is ever found.” Whoever lives in love lives in God, and God in them, because God is love. [1 Jn 4:16] What a wonderful thing it is to live in love, to live in God!

Yet we can only do that if our hearts are empty. We have a place in God’s heart, so the question becomes, do we have a place in our heart for God? Or are our hearts are full of other things and people in self-serving ways of self-gratification. Does greed, lust, fear, envy, fill our hearts and minds, or does the love and light of Christ impel us in selfless service and love, for the good of others not just our own.

God can only fill our heart as we empty our hearts. When we empty ourselves we find ourselves, Jesus tells us. [Matt 10:39 and 16:25]. In our emptiness we find our fullness, and in our hearts we discover God; the heart of God which is vast and infinite and has a place for me and you…room for everyone, a heart for people, a heart full of people and all creation! “In my Father’s house there are many mansions…I am going to prepare a place for you, so that where I Am you also may be!” [Jn 14:1-3]

God has given us a new heart and a new Spirit. “I will give you a new heart and a new Spirit…I will remove your heart of stone and give you a heart of flesh. I will put my Spirit within you…” [Ezekiel 36:25-27]

Six days before the Passover and the Last Supper, Jesus was with his friends Lazarus, Martha, and Mary. Mary took and emptied a jar of costly perfumed oil, washed and anointed Jesus’ feet, and dried them with her hair. Such a profoundly tender and intimate gesture must have touched Jesus very deeply. It was a symbol of Mary emptying her soul out in love for Jesus. Jesus was so touched that he used the same gesture of washing the feet of his disciples as the symbol of the emptying out of his own life in love of us, and as the symbol of service and love he was calling his disciples to live if they were to follow and learn from him. “The Son of Man did not come to be served, but to serve.” [Mk 10:45 and Jn 13:1-17]

It is only in our emptiness that we find our fullness. Through death comes life! It is the Passion of the Lord; let us enter into it with all our hearts…to discover the joy of Easter!

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Born in 1942 to French Canadian parents, Fr. Joel Fortier, along with his three siblings grew up in an environment steeped in Catholic spirituality and practice. He entered the University of Illinois before seminary to study Psychology, Education, and Philosophy. In 1969, Joel was ordained with a Master of Divinity from St. Meinrad Seminary for the Diocese of Joliet, Illinois with extensive work and training in inner city parishes, and peace and justice movements. Joel received his Doctor of Ministry from St. Mary’s Seminary in Baltimore. He has worked with Marriage Encounter, Cursillo, and Charismatic movements integrating with parish pastoral ministry. He is the Founding Director of the Center for Family Ministry for the Diocese of Joliet. Fr. Joel was the Pastor and founder of The Lisieux Pastoral Center of St. Theresa Parish in Kankakee, IL,the Pastor of St. Isidore Parish, Bloomingdale IL, and most recently the Pastor of St. Thomas the Apostle in Naperville, IL. Now retired from full-time parish ministry since 2013, Fr. Joel continues to live out his core statement: “To help make love happen, anywhere and any way possible.”

What Love Looks Like

Have we forgotten?

One evening last week I had the great pleasure of co-leading a retreat at my parish. As a group, using examples from our lives, we reflected that a powerful way to draw closer to God is through our relationships with one another.

It has been said that to know God we only need to look at Jesus. And of course, Jesus’ message of Love focused on bringing others into a true relationship with God and with one another.

The early church strove to live in the light of Love which they learned from Jesus; St. Paul modeled his life on Jesus’ way, and encouraged his communities to do the same. Since then countless others—what we call the communion of Saints and which includes us—have lived their lives in that same light. Human beings, created in God’s own image—the image of Love—work hard every day to emulate those inherited divine characteristics: life-giving, patient, merciful, consoling, renewing, forgiving, encouraging, and so on.

That’s what I believe. But in many ways it seems we have forgotten what love looks like.

And then, this morning a friend of mine shared this 5-1/2 minute video, entitled What is That? on her Facebook timeline. I don’t know the director’s intention in creating this film, but for me, it crystallized not only what God’s Love looks like, but how easy it is to forget it when we lose sight of one another. Have a look.

The _ who _.

We may be lost, confused, living with the consequences of poor choices, but we are never trapped in that identity, “the one who…”

5th Sunday of Lent (C)

(A timely repost from 2016)

A frightened and humiliated woman slumps to the ground, surrounded by her accusers. She shields her face and her body from their stares, covering herself with what little clothing she managed to gather before they dragged her through the streets to the Temple. She braces herself for the sting of the first, second, and then countless stones hurled at her. She expects to die: she is the woman caught in adultery.

But this story, which is the Gospel for the Fifth Sunday of Lent is not about her; she is merely the pawn of her accusers, who care as much about her as they do the meaning of the Law which they profess to uphold. The story is not about her crime, although we are confronted with it; it’s not about forgiveness, although it appears to be given; and it’s not a lesson about judging others, although it can be inferred to be. The story of the woman caught in adultery is about the nature of God.

Jesus knew what the Scribes and Pharisees were up to. Yes, they hauled a woman whom they claimed was caught “in the very act” of adultery into the Temple, and thrust her before him as he sat teaching, and demanded that he acknowledge the punishment prescribed by the Law—death by stoning. The irony of their challenge to Jesus was not lost on him. If they were so inclined to adhere to the letter of the law regarding adulterers, they would not have left the man behind. The law insists both parties be stoned to death [Leviticus 20:10]. That is not to say Jesus’ response would have been any different; his refusal to look at them, his silence and doodling in the sand would have sent the same message. Jesus declined to participate in their charade.

I think a more accurate name for this story might be, “the infidelity of the Scribes and Pharisees,” because it was they who were unfaithful through their continued attempts to trap Jesus, to sideline his teaching, to find reason to kill him; they were unfaithful to God and the meaning of God’s word, which they claimed to know so well. It is they who had been caught “in the very act” and their departure from the scene, one by one, confirmed their guilt.

But even they were not condemned by Jesus. They condemned themselves.

This Gospel is about Mercy, and Jesus shows it both to the accused and her accusers. He chooses not to stare at the Scribes and Pharisees, as they stared at the accused woman. He did not watch them as “they went away one by one, beginning with the elders.” [JN 8:9]. To the woman whose life was spared, whose name was “adulteress,” Jesus restored her humanity. No reprimand, no lecture, just the freedom to begin anew. Jesus said to her, “Go, and from now on do not sin anymore.” [JN 8:11]

Over and over and over again, Scripture and our Christian faith encourage us to begin again. We may be lost, confused, living with the consequences of poor choices, but we are never trapped in that identity, “the one who…” We are more than sinners, more than the labels that describe our failings, and as much as it is our human nature to tag and box and prevent one another from moving forward, our faith tells us to keep going. This is what St. Paul, possibly the greatest convert in history, tells the Philippians, “forgetting what lies behind but straining forward to what lies ahead, I continue my pursuit toward the goal, the prize of God’s upward calling, in Christ Jesus.” [PHIL 8:13-14]

Sin separates us from God. It’s a simple equation: remain close to God, avoid sin. Not so simple in practice, however. Like the religious leaders in Jesus’ day who felt it was their right and duty to end a woman’s life for her sin, it has been the church itself, in the course of her history, whose lack of mercy served to box and label countless women and men. And when I say “the church” I am referring to you and me, not just our leaders. Look no further than today’s headlines showing “Christians” speaking and acting in ways that outstrip the infidelity of the Scribes and Pharisees. Our lack of mercy is so far from the truth of Jesus’ teaching—the truth of God’s nature. We who so readily slip into the robes of the Scribes and Pharisees and accuse others of the crimes we ourselves are guilty of miss the point entirely. Mercy is for everyone, including ourselves. Jesus asked the woman, “Has no one condemned you?” She replied, “No one, sir.” [JN 8:11].

The depth of God’s mercy is expressed most eloquently by the Prophet Isaiah when he says, “Remember not the events of the past, the things of long ago consider not; see, I am doing something new! Now it springs forth, do you not perceive it?”[IS 43:18-19a]. How refreshing these words are. Our Creator is not a God of the past, but of the present. The same God, who led the Israelites to freedom, is the one who continues to restore, liberate, and make a way for us today. Do you perceive it?

Today’s readings can be found here.

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In 2016, the year this reflection was first published, the Church was celebrating the Jubilee year of Mercy. Then, as now, we are reminded to mirror God’s mercy in all that we do. How do you think we are doing?

A river runs through it!

Let us be present to the God who is always Present to us. God is indeed the ground of our being, always flowing through us and in our lives.

A Guest Post by Fr. Joel Fortier

A river runs through my life, like a thread, connecting everything, weaving a beautiful tapestry of life in an unending flow. That river, that thread, is the Spirit. The Spirit of God not only abides in us, it flows through us. The Spirit is a river of energy, an underground current of love, a force field which flows through all creation like a water-table beneath all of life, an elan vital! [Ps 1:3; Jer 17:8; Ezk 31:5 and Ezk 47:12; Is 44:4]. We are not only “in Christ”, Christ is “in us.” We share and live in the Spirit of Jesus; we share Christ’s life in love. [Gal 2:20 and Col 1:27].

What we can do and help each other do, is to tap the Spirit, the river of divine love and grace which flows through us and everything, by our encounters with each other in love, especially through our compassionate prayer, love, patience, and mercy. Then the Holy Spirit will well up within us as a fountain of living water. [Jn 4:14 and Jn 7:38]. As we tap the Spirit of God which is within us, we stay grounded and live in the flow of intentional Love. It is to stay grounded in the Presence which is within, surrounds, sustains, and connects us. We are like trees planted near running water when we live in conscious intentional love. It is what Jesus calls…invites…and “commands” us to do. [Jn 13:34-35].

It is The Way Jesus showed us in himself to eternal life. It is The Way into the divine energy and love which flows through all of us at all times. It yearns, groans, and desires to be released in us and in our world. It can bring life and healing into the parched earth of our broken lives and hardened hearts. It can keep us safe, centered, and grounded when we find ourselves in the midst of negative destructive energy. That is why Jesus tells and shows us how to love and forgive even our enemies.

The Power of Love

Love is stronger than hate, life is stronger than death, and grace is stronger than sin. It is the power and victory of the cross we are called to celebrate and proclaim. Mercy trumps all other forces of sin, destruction, and death. It creates cosmos and harmony in the midst of chaos and discord. Love is the only force that can change our world.

Love creates Peace when there is no peace. Presence breeds Presence. It quells life and people who are not Present, when people seem out of their minds. We need that Presence now more than ever in the midst of an insane and violent world. We need the Peace and Presence of Christ in our lives; in our hearts and in our minds. “Have in you the mind of Christ”. [Phil 2:5].

If we live in conscious intentional love we will have the peace, heart, and mind of Christ. It is a choice, a decision we can make even when we do not “feel” loving. The decision to love can be made even if we don’t feel like it. It is what Christ did. I’m sure it didn’t feel good hanging from the cross, but that is where Jesus poured out the last drop of his precious blood upon us…where we were loved, cleansed, healed, and brought into wholeness [1Peter 2:24]. That is why Jesus said, “Love one another AS I have loved you.” [Jn 15:12]. It is that experience into which we were Baptized. If we die with Christ we shall surely also live with Christ. [Rom 6:3-5, and Rom 8].

The Practice of the Presence of God

To be able to make such a choice, such a decision, we need the strength of practiced virtue. We need to proactively Practice the Presence of God in all times and circumstances, so that when it is hard to be Present in Love we will have some conditioning that enables us to do what we do not feel like doing. We can practice it in the simplest of ways and mundane circumstances of life, such as when we are stuck in traffic or a long line at the super market, in any frustrating situation, or when we are with people who are toxic and negative.

The Practice of the Presence of God is closely linked to the virtue of divine Patience. It has been said that Patience is the mother of all virtue. If we can learn to be in that place of knowing Presence when we are distracted, anxious, or in a hurry, we can grow in the divine virtue of Patience. We will grow in our ability to stay grounded in Love; centered and grounded in the Spirit of divine grace and love which is flowing in every circumstance and moment of life. To Be in the Presence is to be in the flow of the divine love, mercy, and compassion which flows from the Sacred Heart of Christ.

The Practice of the Presence of God will enable us to act rather than just react. It will help us to put an end to the cycle of hate, violence, and negative energy. It will enable us to be present with love rather than allowing ourselves to be infected by the toxic energy of non-love, sin, and negative energy, reacting with hate or violence. It will enable us to be nonviolent and Peaceful, to bear the Presence Christ in our world.

Jesus knew how to be Present and make appropriate responses to people and situations. He could be and eat with sinners and tax collectors, as well as with rich people. He could speak and act in truth when he needed to, as in the temple cleansing, and the calling out of Pharisees, lawyers, and hypocrites. And he could be silent, mute as a lamb before the shearer, with Pilot [Isaiah 53:7], and in the non-verbal love shown from the cross. Jesus taught us how to practice the Presence of God in all circumstances and in the ultimate way of love; how to grow in age, wisdom, and grace, to do God’s will and come to the fullness of glory. Jesus teaches us how to be and bear the Presence Christ in the world today.

The Practice of the Presence of God opens us to and is an entry point for us into the Kingdom of God. It is about the “Omnipresence” of God, bidden or unbidden, God is always present to us, with us, and in us. The Kingdom is here…now…in us and in our midst. [Lk 17:20-21].

Let us take time now to be mindful, in this moment, take some deep breaths, and be present to the God who is always Present to us.

God is indeed the ground of our being, always flowing through us and in our lives. We need to say yes to the action of God’s grace and presence in our lives as Mary did; to stay centered and grounded in Love, in the divine Presence. It is what saves and connects us!

A River runs through it!

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Return to Me with all your heart

…being able to forgive one another, to reconcile ourselves with all of humanity and all of God’s creation is and will always be the greatest accomplishment our species is capable of doing.

4th Sunday of Lent (C)

You may see some flowers[1] in your church this weekend. Enjoy them while you can, because they’ll be gone again next week. The fourth Sunday of Lent, known as Laetare Sunday, is a breather, so to speak, from the rigors of our Lenten fast. Laetare [ley-tahr-ee] is Latin for “Rejoice;” it’s a day of celebration. Hurrah, we’re halfway to Easter! The end, or to be more accurate, the beginning, is in sight!

If you were unaware of the liturgical significance of Laetare Sunday, the sight of fresh flowers on the altar after so many weeks of absence (or their replacement with overturned empty vessels) might feel a little bit like the stunt Old Man Winter often pulls on us Northerners, you know, slipping in a few warm, sunny days so all the people of the world (it seems) can step outside of their stale and germy houses to breathe some air that won’t freeze their faces off, only to resume business as usual the very next day with a record-breaking blizzard or arctic freeze. But in reality, bringing fresh flowers into the desert of our sanctuaries—like an early winter thaw—serves as an aperitif; a reminder of the ultimate Feast we will celebrate with the entire world on Easter.

Speaking of the world, it’s no coincidence that the theme of this weekend’s readings is the joy of Forgiveness and Reconciliation.

Forgiveness is hard work. Reconciliation is hard work. Heck, tolerance is hard work. Pride, legitimate differences, misunderstandings, selfishness, ancient grudges, deep hurts and resentment get in the way of making peace. It seems a particularly daunting task nowadays just to agree to find the common ground required for conciliatory talks to start. No one is listening; everyone is shouting.

Returning to God with all our hearts is hard work, too. Alice Camille writes, “The need to forgive so many wrongs in the world “as is” often reaches into the most private sanctuary of all: the relationship between us and our God.”[2] Relinquishing our self-power, recognizing our wrongs and vowing to do better, comprehending our true identity, our interconnectedness with all people and all of creation and our implicit responsibility to care for it all; it’s hard, hard work for human beings.

But Jesus teaches us that, like the son whose father never lost hope in his return [Lk 15:11-32], God is always ready, always waiting for our homecoming.

While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him. [Lk 15:20b]

I so love to meditate on the image of our creator running to us, embracing us and kissing our faces. (For the record I generally do not anthropomorphize God, in that God is pure spirit, but I find comfort in this image. You may agree.)

The experience of resting in Wholeness is the joy of reconciliation. Whether our reunion is between humans, the earth and its creatures, or with our Creator, re-joining broken pieces is not something we should leave unfinished. But we resist.

Why should we care about reconciliation when it requires so much of us? Because being able to forgive one another, to reconcile ourselves with all of humanity and all of God’s creation is and will always be the greatest accomplishment our species is capable of doing. You want to see a miracle? We have the power to bring about the reconciliation of the world!

Today is a day to rejoice and continue to work for reconciliation. We began Lent with these words, “Return to Me with all your heart,” [Joel 2:12]. Our faith exhorts us to forgive and ask forgiveness of our brother, our sister, our neighbor, our community, the world, and make amends; start fresh. We are to return to the earth; take off our shoes—it is Holy Ground—reduce our footprint, and steward, rather than exploit creation. Envision wholeness, and restore life to our empty, broken vessels. Return to the Lord, learn what is good, and be strengthened so that tomorrow we can to do it again.

Laetare!

[1] GIRM, 305.

[2] Alice Camille, Paul Boudreau, The Forgiveness Book. ACTA Publications, Skokie, IL, 2008. 16.

A perfect and generous love

What God offers us is so abundant, so rich, so fruitful, so ridiculously good. Why is it so difficult for us to accept it?

Friday of the Third Week of Lent (C)

My heartfelt thanks go to Fran Rossi Szpylczyn, blogger at There Will Be Bread, for inviting me to write the following reflection for her readers, and for the community of faith at St. Edward the Confessor in Clifton Park, NY. This post and a wealth of deep spirituality and theological pondering, evidence of Fran’s perfect and generous love, can be found here, on There will Be Bread. I encourage you to visit.

It happens every year about this time, give or take a couple of weeks. Of course, I am talking about the midpoint of Lent, but I’m also talking about the change of seasons. Lent, like spring, is a time of conversion, of reawakening, of planting new seeds, of grace-filled turnings, returnings, and reconciliations.

Around the fourth week of our Lenten practice, new spiritual growth emerges like tender buds urged on by shortened nights. We carefully push back the winter mulch and beckon the sun’s warming rays.

This morning as I walked my dog, a neighbor who I pass every day remarked: “you look happy this morning.” He was right; I know I had joy written all over my face. The birds seemed to chant, Come out! Come out! Squirrels giddily complied, springing crazily from tree to tree, dropping to the ground, and diving in and out of unraked leaves. I spied a family of eight wild turkeys jauntily making their way up a neighbor’s drive. Upon my return I searched the back of my garden for surprises, something I do every morning now. Two days ago I noticed a few snowdrops pushing through the mulch; today I saw hundreds waving their happy little heads in the breeze.

On days like this, when love fills me to the top, I recall the words of Thomas Merton:

“If I were looking for God, every event and every moment would sow, in my will, grains of (God’s) life that would spring up one day in a tremendous harvest.” [1]

Like Merton, I am aware (or, at least, I always try to be aware) that it is God’s love that I feel when the sun warms my skin, and it is through God’s love that I hear the chirping of springtime birds, and it is God’s love that motivates and urges and surprises me year after year with the arrival of brave little flowers and tender buds.

Today’s first reading bursts with lush and verdant imagery. The Prophet Hosea’s final exhortation to the Israelites to repent and return to the Lord is given with an expectation of the Lord’s joyful response. Of course! Of course, the Lord would respond with a promise of new life!

I will be like the dew for Israel:
he shall blossom like the lily;

He shall strike root like the Lebanon cedar,
and put forth his shoots.

His splendor shall be like the olive tree
and his fragrance like the Lebanon cedar.

Again they shall dwell in his shade and raise grain;

They shall blossom like the vine,
and his fame shall be like the wine of Lebanon. [Hos 14:6-8]

The whole of Sacred Scripture is the story of God’s desire for our homecoming, and the paths we take in life represent our response. Every Lenten practice provides opportunities to assess and course correct so that we might continue to draw closer to accepting God’s invitation. On Ash Wednesday, we heard these words from the prophet Joel, “Return to Me with all your heart.” [Joel 2:12]. Today’s Responsorial Psalm includes an emotional expression of God’s longing for reconciliation. “If only my people would hear me, and Israel walk in my ways, I would feed them with the best of wheat, and with honey from the rock I would fill them.”

What God offers us is so abundant, so rich, so fruitful, so ridiculously good. Why is it so difficult for us to accept it? What is it that causes us to separate ourselves from the Love of God? Today’s gospel helps us answer that question.

One of the Scribes who valued Jesus’ teaching approached him, asking “Which is the first of all the commandments?” [Mk 12:28b]. While Christian awareness of the commandments is limited to ten, there are 613 commandments in the Torah, so this was an important question to ask. Jesus told the Scribe that Love is first: “You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these.” [MK 12:30-31].

Love of God and Love of neighbor. This greatest commandment is the summation of all other commandments, and as the Scribe indicated to Jesus, more than burnt offerings and sacrifices. Everything Jesus taught is an expression of this greatest commandment. Yet, the history of the world reveals our consistent inability to obey.

Our fundamental problem and its resolution are one and the same: God’s gift of free will. We have taken the gift but have lost touch with the giver. God urges us to love, yet we use our freedom to ignore God’s will. Again, words of Merton speak to me:

“If these seeds would take root in my liberty, and if (God’s) will would grow from my freedom, I would become the love that (God) is, and my harvest would be (God’s) glory and my own joy.” [2]

If my every action is a reflection of my love for God, my response to God’s love will infuse my thoughts and words, my relationships, and the work of my hands. I will become love.

This kind of love means I will use my freedom and hold nothing back; I am to love completely, perfectly, generously, and without pause because the love of God inspires me to do so.

Come out! Come out!

The readings for today can be found here.

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With just a little over two weeks to go before the Triduum, let’s also express our love of God and neighbor with prayer. Let us pray for those individuals whose Christian journey has just begun; for the elect who will be baptized at the Easter Vigil; for the hungry, the lost, the lonely, the hurt, the disillusioned; for the homecoming of all of our brothers and sisters who have been distanced from our faith communities. And let us love God and neighbor by praying most fervently for those to whom our love seems the most difficult to give.

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[1] Thomas Merton. New Seeds of Contemplation. Reprint edition. New Directions, New York. 2007. p 16-17

[2] Merton, New Seeds. p 17

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